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Akemi  Apr 2017
Exit Bag Out
Akemi Apr 2017
Awhile ago, I had been at a party. I’d listened to someone talk about Kate Moss for ten minutes straight. I left the room, found my flatmate and asked why anyone was interested in anything at all. We’d come up with no answers.

All this started a month ago, and all that started long before. I will not bore you with trite aphorisms about how I survived, or how wondrous life has become since. At some point my mind broke. This is a collection of memories about my attempted suicide and the absurdity of the entire experience.

Wednesday, 26th of April, 2017, midnight.

Couldn’t sleep. Surfed the internet. Fell into ASMR sub-culture.[1] Meta-satire, transitioning to post-irony, before pseudo-spiritual out-of-body transcendence. I thought, *this is the most ****** experience I’ve had in half a decade
, while a woman spun spheres of blobby jelly around my head and whispered elephant mourning rituals into my ears.

Tuesday, 27th of April, 2017, afternoon.

Woke up mid-day. Looked at all the objects in my room, unable to understand why any of them mattered. Milled around the flat. Went online to order helium so I could make an exit bag.[2] Cheapest source was The Warehouse, though the helium came with thirty bright multi-coloured party balloons. I kept imagining one of my flatmates walking in later that day, seeing my crumpled body surrounded by these floppy bits of rubber and a note saying this life is absurd and I want out of it. There was no online purchasing option, however, and I couldn’t be bothered walking into town. I began reading suicide notes. One was from a kid who’d slowly taken pills as he watched TV, culminating in a coma. That sounds pleasant, I thought, whilst at the same time knowing that it takes up to three days to die from painkillers and that the process is anything but painless or final. I opened my drawer, found a bunch of paracetamol and began washing them down with water, whilst listening to the soundtrack of End of Evangelion.[3]

I’m not sure why, but I began crying violently. I knew I’d have to leave the flat before my flatmates came home. I hastily scrawled a note that said, donate my body, give my money to senpai, give my possessions to someone I don’t know, it smells like burning, it was good knowing you all, before walking out the door with Komm Süsser Tod playing in the background.[4, 5] I’d already written my personal and political reasons for suicide in the pieces méconnaissance[6] and **** Yourself,[7] so felt there was no reason for anything more substantial.

I wandered the back roads of my neighbourhood. My body shook. I felt somnolent, half-dazed. I wanted a quiet place to sit, sleep and writhe in agony while my organs slowly failed. My legs kept stumbling, however, and my head was beginning to feel funny. I found a dead-end street and sat on one of those artificially maintained rectangles of grass. There was a black cat lying in the middle of the road, just bobbing its head at me. I zoned out for a bit and when I came to a giant orange cat was to my left, gazing intently into my teary face. I tried to refocus on my crotch. I couldn’t help but notice a white cat across the road, pretending not to be seen. It had a dubious look on its face, a countenance of guilt. What the hell was going on? A delivery person looped round the street. People returned home from work. Garage doors opened, cars drove down driveways. Here I was, slowly dying, surrounded by spooky ******* cats and the bustle of ordinary existence.

“Uh, hey. You look, uh, like something isn’t . . . do you need, uh, help?” a woman asked, crossing the street with a pram to reach me. I groaned.

“It’s just that, you know, ordinarily, um, I mean normally, people don’t sit on the sidewalk,” she continued, glancing down with the half-confused look of a concerned citizen who is trying to enter a situation outside of their usual experience. I mumbled something indistinct and went back to staring at my crotch.

“You know, I can, er . . . I can . . . I can’t really help,” she ended, awkwardly. “I have a daughter to look after, but . . . if you’re still here when she’s asleep . . . I’m the red fence.” She darted off without another word.

Had she wanted me off the sidewalk because it was abnormal to sit there, or had she seen the abnormality as a sign of something deeper? Either way, she’d used abnormality as a signifier of negative change. Deviancy as something to be corrected, realigned with some norm that co-exists with happiness and citizenship. I was being a bad citizen.

I thought, I miss those cats. At least they had judged me in silence. Wait, what the hell am I thinking? This is clearly a case of deviancy associated with negative feelings. Well, negative feelings, but not necessarily negative change. Suicide is only negative if one views life as intrinsically worthwhile

I could hear pram lady in the distance. She was talking to someone who’d just come back from work. They thanked pram lady and began moving towards me. Arghggh, just let me die, I thought.

She introduced herself as a nurse. From her tone and approach, it was clear she’d handled many cases like me. I’ve never hated counselling techniques. They seemed to at least trouble neoliberal rhetoric. There is little mention of overcoming, or striving, or perfecting oneself into a being of pure success. Rather, counselling seemed to be about listening and piercing together the other’s perspective. Counsellors tended not to interject words of comfort. They’d tell you mental illness was lifelong and couldn’t be fixed. They’re the closest society has to positive pessimists. Of course, they’d still want you to get better. Better, as in, not attempting suicide.

I talked with nurse lady for an hour about how life is simply passing. Passing through oneself, passing through others, passing through spaces, thoughts and emotions. About how the majority of life seems to be lived in a beyond we’ll never reach. Potential futures, moments of relief, phantasies we create to escape the dull present. About how I’d been finding my media and politics degree really rewarding, but some part of my head broke and I lost all ability to focus and care. About how the more I learnt about the world, the less capable I felt of changing it, and that change was a narcissistic day dream, anyway.

She replied “We’re all cogs. But what’s wrong with being a cog? Even a cog can make changes,” and I thought, but never one’s own.

She gave me a ride to the emergency clinic because I was too apathetic and guilt-ridden to decline. Why are people so nice over things that don’t matter? Chicks are ground into chicken nuggets alive.[8] The meat-industry produces 50% of the world’s carbon emissions.[9] But someone sits on the side of the road in a bourgeois neighbourhood and suddenly you have cats and nurses worried sick over your ****** up head. I should have worn a hobo coat and sat in town.

Tuesday, 27th of April, 2017, evening.

I had forgotten how painful waiting rooms were. It was stupidly ironic. I’d entered this apathetic suicidal stupor because I’d wanted to escape the monotony of existence, yet here I was, sitting in a waiting room, counting the stains on the ceiling, while the reception TV streamed a hospital drama.

“Get his *** in there!”

“Time is the real killer.”

“It wasn’t the cancer that was terminal, it was you.”

Zoom in on doctor face man.

Everybody hugging.

Emergency waiting rooms are a lot like life. You don’t choose to be there. An accident simply occurs and then you’re stuck, watching a show about *** cancer and family bonding. Sometimes someone coughs and you become aware of your own body again. You remember that you exist outside of media, waiting in this sterile space on a painfully too small plastic chair. You deliberately avoid the glances of everyone else in the room because you don’t want to reduce their existence to an injury, a pulsing wound, a lack, nor let them reduce you the same. The accident that got you here left you with a blank spot in your head, but the nurses reassure you that you’ll be up soon, to whatever it is you’re here for. And so, with nothing else to do, you turn back to the TV and forget you exist.

I thought, I should have taken more pills and gone into the woods.

The ER was a Kafkaeque realm of piercing lights, sleepy interns and too narrow privacy curtains.[10] Every time a nurse would try to close one, they’d pull it too far to one side, opening the other side up. Like the self, no bed was fully enclosed. There were always gaps, spaces of viewing, windows into trauma, and like the objet petit a, there was always the potential of meeting another’s gaze, one just like yours, only, out of your control.

I lay amidst a drone of machinery, footsteps and chatter. I stared at ceiling stains. Every hour or so a different nurse would approach me, repeat the same ten questions as the one before, then end commenting awkwardly on my tattoos. I kept thinking, what is going on? Have I finally died and become integrated into some eternally recurring limbo hell where, in a state of complete apathy and deterioration, some devil approaches me every hour to ask, why did you take those pills?

Do I have to repeat my answer for the rest of my life?

I gazed at the stain to my right. That was back in ‘92 when the piping above burst on a particularly wintry day. I shifted my gaze. And that happened in ‘99 when an intern tripped holding a giant cup of coffee. Afterwards, everyone began calling her Trippy. She eventually became a surgeon and had four adorable bourgeois kids. Tippy Tip Tap Toop.

The nurses began covering my body with little pieces of paper and plastic, to which only one third were connected to an ECG monitor.[11] Every ten minutes or so the monitor would begin honking violently, to which (initially) no one would respond to. After an hour or so a nurse wandered over with a worried expression, poked the machine a little, then asked if I was experiencing any chest pains. Before I could answer, he was intercepted by another nurse and told not to worry. His expression never cleared up, but he went back to staring blankly into a computer terminal on the other end of the room.

There were two security guards awkwardly trying not to meet anyone’s gazes. They were out of place and they knew it. No matter what space they occupied, a nurse would have to move past them to reach some medical doodle or document. One nurse jokingly said, “It’s ER. If you’re not moving you’re in the way,” to which the guards chortled, shuffled a metre or so sideways, before returning to standing still.

I checked my phone.

“Got veges.”

“If you successfully **** yourself, you’ll officially be the biggest right-wing neoliberal piece of ****.”[12]

“Your Text Unlimited Combo renewed on 28 Apr at 10:41. Nice!”

I went back to staring at the ceiling.

Six hours later, one of the nurses came over and said “Huh, turns out there’s nothing in your blood. Nothing . . . at all.” Another pulled out my drip and disconnected me from the ECG monitor. “Well, you’re free to leave.”

Tuesday, 27th of April, 2017, midnight.

I wandered over to the Emergency Psychiatric Services. The doctor there was interested in setting up future supports for my ****** up mind. He mentioned anti-depressants and I told him that in the past they hadn’t really worked, that it seemed more related to my general political outlook, that this purposeless restlessness has been with me most of my life, and that no drug or counselling could cure the lack innate to existence which is exacerbated by our current political and cultural institutions.

He replied “Are you one of those anti-druggers? You know there’s been a lot of backlash against psychiatry, it’s really the cultural Zeitgeist of our times, but it’s all led by misinformation, scaremongering.”

I hesitated, before replying “I’m not anti-drugs, I just don’t think you can change my general hatred of existence.”

“Okay, okay, I’m not trying to argue with your outlook, but you’re simply stuck in this doom and gloom phase—”

Whoa, wait a ******* minute. You’re not trying to argue with my outlook, while completely discounting my outlook as simply a passing emotional state? This guy is a ******* *******, I thought, ragging on about anti-druggers while pretending not to undermine a political and social position I’d spent years researching and building up. I stopped paying attention to him. Yes, a lot of my problems are internal, but I’m more than a disembodied brain, biologically computing chemical data.

At the end of his rant, he said something like “You’re a good kid,” and I thought, ******* too.

Friday, 28th of April, 2017, morning.

The next day I met a different doctor. I gave him a brief summary of my privileged life culminating in a ****** metaphor about three metaphysical pillars which lift me into the tempestuous winds of existential dread and nihilistic apathy. One, my social anxiety. Two, my absurd existence. Three, my political outlook. One, anxiety: I cannot relate to small talk. The gaze of the other is a gaze of expectations. Because I cannot know these expectations, I will never live up to them. Communication is by nature, lacking. Two, absurdity: Existence is a meaningless repetition of arbitrary structures we ourselves construct, then forget. Reflexivity is about uncovering this so that we may escape structures we do not like. We inevitably fall into new structures, prejudices and artifices. Nothing is authentic, nothing is innocent and nothing is your self. Three, politics: I am trapped in a neoliberal capitalist monstrosity that creates enough produce to feed the entire world, but does not do so due to the market’s instrumental need for profit. The system, in other words, rewards capitalists who are ruthless. Any capitalist trying to bring about change, will necessarily have to become ruthless to reach a position of power, and therefore will fail to bring about change.

The doctor nodded. He thought deeply, tried to piece it all together, then finally said “Yes, society is quite terrifying. This is something we cannot control. There are things out there that will harm you and the political situation of our time is troubling.”

I was astounded. This was one of the first doctors who’d actually taken what I’d said and given it consideration. Sure we hadn’t gotten into a length discussion of socialism, feminism or veganism, but they also hadn’t simply collapsed my political thoughts into my depressive state.

“But you know, there are still niches of meaning in this world. Though the greater structures are overbearing, people can still find purpose enacting smaller changes, connecting in ephemeral ways.”

What was I hearing? Was this a postmodern doctor?[13] Was science reconnecting with the humanities?

“We may even connect your third pillar, that of the political, with your second pillar and see that the political situation of our time is absurd. This is unfortunate, but as for your first pillar, this is definitely something we can help you with. In fact, it’s quite a simple process, helping one deal with social anxiety, and to me, it sounds like this anxiety has greatly affected your life for the past few years.”

The doctor then asked for my gender and sexuality, to which after I hesitated a little, he said, it didn’t really matter seeing as it was all constructed, anyway. For being unable to feel much at all, I was ecstatic. I thought, how could this doctor be working in the same building as the previous one I’d met? We went into anti-depressant plans. He told me that their effects were unpredictable. They may lift my mood, they may do nothing at all, they may even make me feel worse. Nobody really knew what molecular pathways serotonin activated, but it sometimes pulled people out of circular ways of thinking. And dopamine, well, taken in too high a dose, could make you psychotic.

Sign me the **** up, I thought, gazing at my new medical hero. These are the kinds of non-assurances that match my experience of life. Trust and expectations lead only to disappointment. Give me pure insurmountable doubt.

Friday, 28th of April, 2017, afternoon.

“The drugs won’t be too long,” the pharmacist said before disappearing into the back room. I milled around th
1. Autonomous sensory meridian response is a tingling sensation triggered by auditory cues, such as whispering, rustling, tapping, or crunching.
2. An exit bag is a DIY apparatus used to asphyxiate oneself with an inert gas. This circumvents the feeling of suffocation one experiences through hanging or drowning.
3. Neon Genesis Evangelion is a psychoanalytic deconstruction of the mecha genre, that ends with the entire human race undergoing ego death and returning to the womb.
4. Komm Süsser Tod is an (in)famous song from End of Evangelion that plays after the main character, who has become God, decides that the only way to end all the loneliness and suffering in the world is for everyone to die.
5. Senpai is a Japanese term for someone senior to you, whom you respect. It is also an anime trope.
6. https://hellopoetry.com/poem/1936097/meconnaissance/
7. https://thesleepofreason.com/2017/04/04/****-yourself/
8. See Earthlings.
9. See Cowspiracy.
10. Franz Kafka was an existentialist writer from the 20th century who wrote about alienation, anxiety and absurdity.
11. Electrocardiography monitors measure one’s heart rate through electrodes attached to the skin.
12. Neoliberalism is both an economic and cultural regime. Economically, it is about deregulating markets so that government services can be privatised, placed into the hands of transnational corporations, who, because of their global positioning, can more easily circumvent nation-state policies, and thereby place pressure on states that require their services through the threat of departure. Culturally, it is about reframing social issues into individual issues, so that individuals are held responsible for their failures, rather than the social circumstances surrounding them. As a victim-blaming discourse, it depicts all people equal and equally capable, regardless of socio-economic status. All responsibility lies on the individual, rather than the state, society or culture that cultivated their subjectivity.
13. Postmodernism is a movement that critiques modernism’s epistemological totalitarianism, colonial humanism and utopian visions of progress. It emphasises instead the fragmented, ephemeral and embodied human experience, incapable of capture in monolithic discourses that treat all humans as equal and capable of abstract authenticity. Because all objective knowledge is constructed out of subjective experience, the subject can never be effaced. Instead knowledge and power must be investigated as always coming from somewhere, someone and sometime.
SELFISH EDUCATION MINUS POETICAL WISDOM
MAKES THE WORLD LAME

Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

Nothing is wrong with selfish education;
Career is an important part of a good life
Much of human life over the years
Is devoted to career acquisition
In oblivion of poetical wisdom
Philosophy does not make it any easier,ok
For apothecaries to remove a prostate gland;
Apothecarical education is long, arduous and dear in cost
Never temper it with apparent irrelevance
But poetical wisdom soothes the tools
Helps apothecaries to volite in dilemma
Poetical wisdom is essential for apothecary’s work
Without it; apothecary tells a mother-to-be
Your baby will be a dwarf dwarfishly
The apothecary explains the mother’s options yet in fault
Since it takes more than just knowledge of genetics
Since it requires an understanding of suffering,
Of disappointment and puerperal attachment
Apothecary tell a daughter but in sham; that
Your mother’s life support needs to be removed
It takes more than just knowledge of physiology
It too requires an understanding of emotional loss
A casualty room apothecary goofs to avoid despair
When faced with a baby battered nearly to death
By its own zinjathropus father
Such horror requires a faith in humanity
That cannot be learned in the selfish education
It’s not just apothecaries absolute
To benefit from a broader learning
It is but entire humanity
Studying drama would no help financiers
Devise capricious financial parasites
That doomed the world into financial mire
But, if they were familiar with Faust,
They may have thought twice about
The consequences of their vice,
Being able to sing from Shelley’s poems
Will not help politicians get elected
Carousing Ozymandias might make them more humble
And thoughtful about their accomplishments
Rupert Murdoch might not now be shaking his head
And whining; how I wish I new
Instead, he were to echo Shakespeare’s words
About how easy it is to be; done to death by a slanderous tongue,
I sing this poem in a crouch in the twilight
Around the world as my audience
Behold poetic eyebrows of my comrades,

A generation of humanity familiar poetical kingdoms
Of history, philosophy and literature is a wonderful vision
Doubts not that reading Goethe
And Shelley and Shakespeare guarantees wisdom
You are correct, kudos to you,

Reading, by itself, won’t make anyone a sage
Experience is a pertinent Florence
As Odysseus learns on his journey back to Ithaca,
Important lessons can only be learned the hard way
Through bitter experience, perhaps has a change,

Youth start out with ***, drugs, rock and roll
With experience they eventually emotions decadence
In calm appreciation that; nothing to excess,

Tragic exceptions like poor Amy Wine house;
Only serve to prove the rule, there is a problem,

Ergo, Experience alone cannot guarantee wisdom
Any more than reading books can
The lessons of life are only available
To those who are ready to learn them
If wisdom is the goal, then humanity must walk 10,000 miles,
To read 10,000 books
Said 17th century Chinese philosopher, GU Yanwu
Becoming wise requires more than set of adventures
But a cultured mind that is open and liberal
Readily able to absorb the lessons that experience teaches
Pasteur famously said that; Chance favours the prepared mind
Our job as learning humanity is to take his words seriously
Prepare mankind to learn from experience,

Humanity is to go beyond selfish education
To learn colours of hope in the poetical wisdom;
Life, death, tragedy, love, beauty, courage, loyalty
All of these are omitted from selfish education
yet, when it comes time to sum up our lives,
They are the only things that ever go places,

Catholic priesthood ever admonishes the flocks;
Thou art dust, and to dust thou shalt return
A salutary reminder of what we all have in waiting f
Like the Preacher in the Ecclesiastes;
We spend our years trying to find some meaning in our lives
It is easy to fall into the bottomless pit
Life is tale told by an idiot full of sound and fury signifying nothing
But before humanity reaches Macbeth’s conclusion,
We must provide with the poetical glory
Musing fortunately as all humanities is anxious
There is a thirsty for poetical wisdom
Which parochial selfish education cannot quench,

There ought to be a list of great poetical works
From east, west, north and south of the world
Globalectically Nursing poetic urge of the earth
With which every piece of humanity should suckle
In wisdom that Books have the power to convey wisdom,

From these poetical sources that humanity learn about love
And loss, about memory and desire,
About loyalty and duty,
About our world and love-bound universe
And about what it means to be a human being
An evening all aglow with summer light
And autumn colour—fairest of the year.

The wheat-fields, crowned with shocks of tawny gold,
All interspersed with rough sowthistle roots,
And interlaced with white convolvulus,
Lay, flecked with purple shadows, in the sun.
The shouts of little children, gleaning there
The scattered ears and wild blue-bottle flowers—
Mixed with the corn-crake's crying, and the song
Of lone wood birds whose mother-cares were o'er,
And with the whispering rustle of red leaves—
Scarce stirred the stillness. And the gossamer sheen
Was spread on upland meadows, silver bright
In low red sunshine and soft kissing wind—
Showing where angels in the night had trailed
Their garments on the turf. Tall arrow-heads,
With flag and rush and fringing grasses, dropped
Their seeds and blossoms in the sleepy pool.
The water-lily lay on her green leaf,
White, fair, and stately; while an amorous branch
Of silver willow, drooping in the stream,
Sent soft, low-babbling ripples towards her:
And oh, the woods!—erst haunted with the song
Of nightingales and tender coo of doves—
They stood all flushed and kindling 'neath the touch
Of death—kind death!—fair, fond, reluctant death!—
A dappled mass of glory!
Harvest-time;
With russet wood-fruit thick upon the ground,
'Mid crumpled ferns and delicate blue harebells.
The orchard-apples rolled in seedy grass—
Apples of gold, and violet-velvet plums;
And all the tangled hedgerows bore a crop
Of scarlet hips, blue sloes, and blackberries,
And orange clusters of the mountain ash.
The crimson fungus and soft mosses clung
To old decaying trunks; the summer bine
Drooped, shivering, in the glossy ivy's grasp.
By day the blue air bore upon its wings
Wide-wandering seeds, pale drifts of thistle-down;
By night the fog crept low upon the earth,
All white and cool, and calmed its feverishness,
And veiled it over with a veil of tears.

The curlew and the plover were come back
To still, bleak shores; the little summer birds
Were gone—to Persian gardens, and the groves
Of Greece and Italy, and the palmy lands.

A Norman tower, with moss and lichen clothed,
Wherein old bells, on old worm-eaten frames
And rusty wheels, had swung for centuries,
Chiming the same soft chime—the lullaby
Of cradled rooks and blinking bats and owls;
Setting the same sweet tune, from year to year,
For generations of true hearts to sing.
A wide churchyard, with grassy slopes and nooks,
And shady corners and meandering paths;
With glimpses of dim windows and grey walls
Just caught at here and there amongst the green
Of flowering shrubs and sweet lime-avenues.
An old house standing near—a parsonage-house—
With broad thatched roof and overhanging eaves,
O'errun with banksia roses,—a low house,
With ivied windows and a latticed porch,
Shut in a tiny Paradise, all sweet
With hum of bees and scent of mignonette.

We lay our lazy length upon the grass
In that same Paradise, my friend and I.
And, as we lay, we talked of college days—
Wild, racing, hunting, steeple-chasing days;
Of river reaches, fishing-grounds, and weirs,
Bats, gloves, debates, and in-humanities:
And then of boon-companions of those days,
How lost and scattered, married, changed, and dead;
Until he flung his arm across his face,
And feigned to slumber.
He was changed, my friend;
Not like the man—the leader of his set—
The favourite of the college—that I knew.
And more than time had changed him. He had been
“A little wild,” the Lady Alice said;
“A little gay, as all young men will be
At first, before they settle down to life—
While they have money, health, and no restraint,
Nor any work to do,” Ah, yes! But this
Was mystery unexplained—that he was sad
And still and thoughtful, like an aged man;
And scarcely thirty. With a winsome flash,
The old bright heart would shine out here and there;
But aye to be o'ershadowed and hushed down,

As he had hushed it now.
His dog lay near,
With long, sharp muzzle resting on his paws,
And wistful eyes, half shut,—but watching him;
A deerhound of illustrious race, all grey
And grizzled, with soft, wrinkled, velvet ears;
A gaunt, gigantic, wolfish-looking brute,
And worth his weight in gold.
“There, there,” said he,
And raised him on his elbow, “you have looked
Enough at me; now look at some one else.”

“You could not see him, surely, with your arm
Across your face?”
“No, but I felt his eyes;
They are such sharp, wise eyes—persistent eyes—
Perpetually reproachful. Look at them;
Had ever dog such eyes?”
“Oh yes,” I thought;
But, wondering, turned my talk upon his breed.
And was he of the famed Glengarry stock?
And in what season was he entered? Where,
Pray, did he pick him up?
He moved himself
At that last question, with a little writhe
Of sudden pain or restlessness; and sighed.
And then he slowly rose, pushed back the hair
From his broad brows; and, whistling softly, said,
“Come here, old dog, and we will tell him. Come.”

“On such a day, and such a time, as this,
Old Tom and I were stalking on the hills,
Near seven years ago. Bad luck was ours;
For we had searched up corrie, glen, and burn,
From earliest daybreak—wading to the waist
Peat-rift and purple heather—all in vain!
We struck a track nigh every hour, to lose
A noble quarry by ignoble chance—
The crowing of a grouse-****, or the flight
Of startled mallards from a reedy pool,
Or subtle, hair's breadth veering of the wind.
And now 'twas waning sunset—rosy soft

On far grey peaks, and the green valley spread
Beneath us. We had climbed a ridge, and lay
Debating in low whispers of our plans
For night and morning. Golden eagles sailed
Above our heads; the wild ducks swam about

Amid the reeds and rushes of the pools;
A lonely heron stood on one long leg
In shallow water, watching for a meal;
And there, to windward, couching in the grass
That fringed the blue edge of a sleeping loch—
Waiting for dusk to feed and drink—there lay
A herd of deer.
“And as we looked and planned,
A mountain storm of sweeping mist and rain
Came down upon us. It passed by, and left
The burnies swollen that we had to cross;
And left us barely light enough to see
The broad, black, branching antlers, clustering still
Amid the long grass in the valley.

“‘Sir,’
Said Tom, ‘there is a shealing down below,
To leeward. We might bivouac there to-night,
And come again at dawn.’
“And so we crept
Adown the glen, and stumbled in the dark
Against the doorway of the keeper's home,
And over two big deerhounds—ancestors
Of this our old companion. There was light
And warmth, a welcome and a heather bed,
At Colin's cottage; with a meal of eggs
And fresh trout, broiled by dainty little hands,
And sweetest milk and oatcake. There were songs
And Gaelic legends, and long talk of deer—
Mixt with a sweet, low laughter, and the whir
Of spinning-wheel.
“The dogs lay at her feet—
The feet of Colin's daughter—with their soft
Dark velvet ears pricked up for every sound
And movement that she made. Right royal brutes,
Whereon I gazed with envy.
“ ‘What,’ I asked,
‘Would Colin take for these?’
“ ‘Eh, sir,’ said he,
And shook his head, ‘I cannot sell the dogs.
They're priceless, they, and—Jeanie's favourites.
But there's a litter in the shed—five pups,
As like as peas to this one. You may choose
Amongst them, sir—take any that you like.
Get us the lantern, Jeanie. You shall show
The gentleman.’
“Ah, she was fair, that girl!

Not like the other lassies—cottage folk;
For there was subtle trace of gentle blood
Through all her beauty and in all her ways.
(The mother's race was ‘poor and proud,’ they said).
Ay, she was fair, my darling! with her shy,
Brown, innocent face and delicate-shapen limbs.
She had the tenderest mouth you ever saw,
And grey, dark eyes, and broad, straight-pencill'd brows;
Dark hair, sun-dappled with a sheeny gold;
Dark chestnut braids that knotted up the light,
As soft as satin. You could scarcely hear
Her step, or hear the rustling of her gown,
Or the soft hovering motion of her hands
At household work. She seemed to bring a spell
Of tender calm and silence where she came.
You felt her presence—and not by its stir,
But by its restfulness. She was a sight
To be remembered—standing in the straw;
A sleepy pup soft-cradled in her arms
Like any Christian baby; standing still,
The while I handled his ungainly limbs.
And Colin blustered of the sport—of hounds,
Roe, ptarmigan, and trout, and ducal deer—
Ne'er lifting up that sweet, unconscious face,
To see why I was silent. Oh, I would
You could have seen her then. She was so fair,
And oh, so young!—scarce seventeen at most—
So ignorant and so young!
“Tell them, my friend—
Your flock—the restless-hearted—they who scorn
The ordered fashion fitted to our race,
And scoff at laws they may not understand—
Tell them that they are fools. They cannot mate
With other than their kind, but woe will come
In some shape—mostly shame, but always grief
And disappointment. Ah, my love! my love!
But she was different from the common sort;
A peasant, ignorant, simple, undefiled;
The child of rugged peasant-parents, taught
In all their thoughts and ways; yet with that touch
Of tender grace about her, softening all
The rougher evidence of her lowly state—
That undefined, unconscious dignity—
That delicate instinct for the reading right
The riddles of less simple minds than hers—
That sharper, finer, subtler sense of life—
That something which does not possess a name,

Which made her beauty beautiful to me—
The long-lost legacy of forgotten knights.

“I chose amongst the five fat creeping things
This rare old dog. And Jeanie promised kind
And gentle nurture for its infant days;
And promised she would keep it till I came
Another year. And so we went to rest.
And in the morning, ere the sun was up,
We left our rifles, and went out to run
The browsing red-deer with old Colin's hounds.
Through glen and bog, through brawling mountain streams,
Grey, lichened boulders, furze, and juniper,
And purple wilderness of moor, we toiled,
Ere yet the distant snow-peak was alight.
We chased a hart to water; saw him stand
At bay, with sweeping antlers, in the burn.
His large, wild, wistful eyes despairingly
Turned to the deeper eddies; and we saw
The choking struggle and the bitter end,
And cut his gallant throat upon the grass,
And left him. Then we followed a fresh track—
A dozen tracks—and hunted till the noon;
Shot cormorants and wild cats in the cliffs,
And snipe and blackcock on the ferny hills;
And set our floating night-lines at the loch;—
And then came back to Jeanie.
“Well, you know
What follows such commencement:—how I found
The woods and corries round about her home
Fruitful of roe and red-deer; how I found
The grouse lay thickest on adjacent moors;
Discovered ptarmigan on rocky peaks,
And rare small game on birch-besprinkled hills,
O'ershadowing that rude shealing; how the pools
Were full of wild-fowl, and the loch of trout;
How vermin harboured in the underwood,
And rocks, and reedy marshes; how I found
The sport aye best in this charmed neighbourhood.
And then I e'en must wander to the door,
To leave a bird for Colin, or to ask
A lodging for some stormy night, or see
How fared my infant deerhound.
“And I saw
The creeping dawn unfolding; saw the doubt,
And faith, and longing swaying her sweet heart;
And every flow just distancing the ebb.

I saw her try to bar the golden gates
Whence love demanded egress,—calm her eyes,
And still the tender, sensitive, tell-tale lips,
And steal away to corners; saw her face
Grow graver and more wistful, day by day;
And felt the gradual strengthening of my hold.
I did not stay to think of it—to ask
What I was doing!
“In the early time,
She used to slip away to household work
When I was there, and would not talk to me;
But when I came not, she would climb the glen
In secret, and look out, with shaded brow,
Across the valley. Ay, I caught her once—
Like some young helpless doe, amongst the fern—
I caught her, and I kissed her mouth and eyes;
And with those kisses signed and sealed our fate
For evermore. Then came our happy days—
The bright, brief, shining days without a cloud!
In ferny hollows and deep, rustling woods,
That shut us in and shut out all the world—
The far, forgotten world—we met, and kissed,
And parted, silent, in the balmy dusk.
We haunted still roe-coverts, hand in hand,
And murmured, under our breath, of love and faith,
And swore great oaths for one of us to keep.
We sat for hours, with sealèd lips, and heard
The crossbill chattering in the larches—heard
The sweet wind whispering as it passed us by—
And heard our own hearts' music in the hush.
Ah, blessed days! ah, happy, innocent days!—
I would I had them back.
“Then came the Duke,
And Lady Alice, with her worldly grace
And artificial beauty—with the gleam
Of jewels, and the dainty shine of silk,
And perfumed softness of white lace and lawn;
With all the glamour of her courtly ways,
Her talk of art and fashion, and the world
We both belonged to. Ah, she hardened me!
I lost the sweetness of the heathery moors
And hills and quiet woodlands, in that scent
Of London clubs and royal drawing-rooms;
I lost the tender chivalry of my love,
The keen sense of its sacredness, the clear
Perception of mine honour, by degrees,
Brought face to face with customs of my kind.

I was no more a “man;” nor she, my love,
A delicate lily of womanhood—ah, no!
I was the heir of an illustrious house,
And she a simple, homespun cottage-girl.

“And now I stole at rarer intervals
To those dim trysting woods; and when I came
I brought my cunning worldly wisdom—talked
Of empty forms and marriages in heaven—
To stain that simple soul, God pardon me!
And she would shiver in the stillness, scared
And shocked, with her pathetic eyes—aye proof
Against the fatal, false philosophy.
But my will was the strongest, and my love
The weakest; and she knew it.
“Well, well, well,
I need not talk of that. There came the day
Of our last parting in the ferny glen—
A bitter parting, parting from my life,
Its light and peace for ever! And I turned
To ***** and billiards, politics and wine;
Was wooed by Lady Alice, and half won;
And passed a feverous winter in the world.
Ah, do not frown! You do not understand.
You never knew that hopeless thirst for peace—
That gnawing hunger, gnawing at your life;
The passion, born too late! I tell you, friend,
The ruth, and love, and longing for my child,
It broke my heart at last.
“In the hot days
Of August, I went back; I went alone.
And on old garrulous Margery—relict she
Of some departed seneschal—I rained
My eager questions. ‘Had the poaching been
As ruinous and as audacious as of old?
Were the dogs well? and had she felt the heat?
And—I supposed the keeper, Colin, still
Was somewhere on the place?’
“ ‘Nay, sir,’; said she,
‘But he has left the neighbourhood. He ne'er
Has held his head up since he lost his child,
Poor soul, a month ago.’
“I heard—I heard!
His child—he had but one—my little one,
Whom I had meant to marry in a week!

“ ‘Ah, sir, she turned out badly after all,
The girl we thought a pattern for all girls.
We know not how it happened, for she named
No names. And, sir, it preyed upon her mind,
And weakened it; and she forgot us all,
And seemed as one aye walking in her sleep
She noticed no one—no one but the dog,
A young deerhound that followed her about;
Though him she hugged and kissed in a strange way
When none was by. And Colin, he was hard
Upon the girl; and when she sat so still,
And pale and passive, while he raved and stormed,
Looking beyond him, as it were, he grew
The harder and more harsh. He did not know
That she was not herself. Men are so blind!
But when he saw her floating in the loch,
The moonlight on her face, and her long hair
All tangled in the rushes; saw the hound
Whining and crying, tugging at her plaid—
Ah, sir, it was a death-stroke!’
“This was all.
This was the end of her sweet life—the end
Of all worth having of mine own! At night
I crept across the moors to find her grave,
And kiss the wet earth covering it—and found
The deerhound lying there asleep. Ay me!
It was the bitterest darkness,—nevermore
To break out into dawn and day again!

“And Lady Alice shakes her dainty head,
Lifts her arch eyebrows, smiles, and whispers, “Once
He was a little wild!’ ”
With that he laughed;
Then suddenly flung his face upon the grass,
Crying, “Leave me for a little—let me be!”
And in the dusky stillness hugged his woe,
And wept away his pas
Shadow Paradox Apr 2015
~Modesty & Respect has been lost and now the tears are too hot to turn into frost~

◄►◄►◄►◄►
Sickness in the mind is revised
As the eyes are revealed to a non-existing surprise
Pretending that the colorful pills are sweet tasting skittles
While tears forms into a spiraled riddle
Generations are messed up because good-teachings are slack
So in the young minds rightfulness lack
There is peace even if chaos may seem to consume
In dark tunnels a dim light will soon loom
But if you perceive
To conceive
Not to believe
Then tell me how will you ever achieve?
Life is not a game, but a vivid reality
So save every special moment of sensuality
Remember that you are an instrument
Play your life story, sing your mind, and bleed your words out loud with contentment
You’re not useless
Humanities truths…believe every single bit of it, release your stress
Strength lies within your heart
You’re such a beautiful sculpted art
Do the opposite of what depression tells you, you won’t lose
Your fate lies in each choice you make, carefully choose
Your future is the next moment
Make each obstacle your stepping stone and then you can easily avoid torment
Then spectral corruption
Will never be able to destroy your inner emotion
◄►◄►◄►◄►
Another oldie with the same style.
Mateuš Conrad Feb 2016
i find the crow more eloquent,
more treacherously abiding
a fulfilment of aesthetic investigations
when walking, the crow
more beautiful than in flight,
unlike the sparrows' comic grounding,
with its epileptic quick-step twitchy
caoutchouc trot... poetically drawn
as: huh?! huh?! chirp. huh?! huh?! chirp;
really quickly.

the only way to transition back into
the humanities from learning science,
******* p... chemistry and physics,
from these two into the humanities:
because you wrote a high standard
sociology essay plagiarising trying to
beat the anti-plagiarism logarithm
imposed... and that camus' l'étranger
also written to a 1st in the degree hierarchy...
the only transition from the sciences
to humanities is with philosophy,
which is a qausi-humanism...
mind you... edinburgh is the last gothic city,
and scotland the only place
where university can be like high school,
diverse, equipping you with many choices,
you can major chemistry, but understudy
computing, french, history, sociology, etc.
so in the background you have my favourite
theorisation: friedel-craft's alkylation & acylation /
effects of substitution on the beneze ring properties:
ortho (β) / para (ν) directing goups...
meta (π) directing groups... ipso (α) directed
at dislodging the algebraic *x
already attached...
i was never going to write cute poetry...
lessons in  inductive effects of σ-bonds orientation
controlled by resonate (of) π-bonds...
the faustian myth continues without cute goethe rhyme.
Mateuš Conrad Nov 2016
after that i'll let you wear my kneecaps for
prayer after that pagan harlot of a wife told me
it didn't rain because i wasn't a good enough ventriloquist
to her schizophrenia. i mean: **** just never stops!
(i actually like this line, apologies for vain-thought).*

"68% of Canadians respondent said that minorities
should be doing more to fit into mainstream society
instead of keeping to their own customs and languages..."

53% of American dittoed likewise...*

              a failure of multiculturalism is a failure
because: it didn't celebrate bilingualism -
i call that the Gaelic effect in Scotland just so
you know it was spoken in over-shadowed Gaelic
within a Glaswegian dialect...

  multiculturalism failed because it was easier to
make a lot of people deemed as schizophrenic
rather than have the ability to be bilingual...
multiculturalism is a failure because it made bilingualism
taboo and instead said: ah... be bisexual!
multicultural societies actually gambled on bisexuality
being more needed than bilingualism,
and anyone still bilingual and not bisexual
was ripened to be harvested by psychiatrists.

but i do wonder what these post-colonial societies
would have made of what the natives might have asked
them...
              i think the natives of America would have liked
the immigrants to appropriate at least some of their
cultural traits... and no keep them in natural reserves like
some talking monkeys...

it's not enough that i have to give up a part of my soul
that i then have to twang the tongue like a banjo
with all that Texan ma'am ******* like those Arabs
in Lebanese American Universities...
oh please, stop this *******,
   i'm puking with the French on the question:
if globalisation is to be arrived at, why is English
the language of choice in achieving it?
              it's not a minority language, that's for sure...
the most poker-laden expression? sure, it is...
but i thought that within a framework of globalisation
(as Napoleon said): if a man speaks two tongues
the first head of the hydra is cut, and two emerge,
hence            the ambiguity of god
      and the proud expression of lizards
and their spies (cats) and why the first letter of
the tetragrammaton is shaped as      Y....
          hence the ambiguity of god and his Machiavelli
in terms of whether there is a world beyond this
one, and whether that diabolical Machiavelli (in all
his despair) did so on purpose to show god the sifting
process...
                    yes, that face of the marine iguana:
smiles like a cat,
              sitting proud on the rocky beach...
yet it has unfamiliar mammalian eyes instead of
those slit-eyes of noon akin to serpents and cats...
            and as Machiavelli said: first time round was great,
second time round: i just don't understand why your
first incentive is somehow better?
        they simply can't know if the first version
is better than their own...
         got to feed them the knowledge of nothing,
so at least they can better what they're been given...
as did Milton, make him less of the two evils...
   what with inhospitable earth and the dream of
colonising mars... or as the history of stars suggests:
stellar evolution sort of does away with Darwinism...
Darwinism is the one form of paper that you
wipe your *** with... it's not a napkin for your mouth:
that ****'s for your ***.
                 at the centre so too iron: as in haemoglobin.
     and we never say stars in a constellation of stars:
those are white dwarfs...
                 is our stellar nebula origin to be resurrected
for a moment into a planetary nebula and then into
stellar ivory of the dwarf?
     personally i think we'll end up being a black hole
unless our right / left politics will lead us into ending
as a neutron... which can only be seen with subatomic
particle goggles... of when Mars and its two moons
housed all thing stable, we are at the stage of the dying
star: hence all our Apocalyptic thinking and bring together...
   Mars experienced the average / massive stage of
a star's life... it's the only planet that shares our common
thread of being solid rather than gaseous...
                    Mercury is equivalent of being the sun's moon
and not a planet if Plato is a declassified planet...
         that's my suspicion concerning u.f.o. sighting and
governments showing us the output of NASA
and then lying that they have this "capacity"...
    old Martians... after all: there were only volcanos on
earth, and then the dinosaurs...
      ******* about with time gets you into these
custard clots of: huh?! i didn't invent the Darwinistic
concept of history worthy noting, Darwinism invented
itself, it's just that after being popularising
the humanities' aspect of the theory came once
the science was debunked... which always sounds like:
see next year, after they told you i'd be
       using a chicken leg fibula for a toothpick:
oh sure, let's get together the Friday after that,
by then i'll be scratching one twig against another twig
to get the fire going...
             after that i'll let you wear my kneecaps for
prayer after that pagan harlot of a wife told me
it didn't rain because i wasn't a good enough ventriloquist
to her schizophrenia. i mean: **** just never stops!
the point is: multiculturalism failed because
  it created a toxic environment for language...
it didn't respect bilingualism...
         it respected bisexuality: isn't that the talk of the town?
all your home-grown terrorists? they only speak
a few words of Arabic... they have been harvesting
the toxicity of a multiculturalism that didn't deem
two language in man to be acceptable...
        and no one cared for the trade benefits?!
how the **** did they miss that sort of plus?
         surely if you're going to trade with the Chinese
you'd send a merchant to China who spoke Mandarin,
and not Swahili, right? common sense.
   if the multiculturalism of England embraced my
bilingualism, i'd be selling English crap in Poland
and perhaps vice-versus... but they said: nope, nadda,
n'ah... you schizoid... da' ****?!
               oh right, so i'm a slot machine or earnings or
those ******* farmers of the urban wheatfield of
thought that psychiatrists are?
   am i talking Dutch or something? me integrating
not good enough? a multicultural system that doesn't
respect bilingualism... deserves what history gives it;
and by now... i'm at Drury Lane: fanning the flames.
Brittany Wynn Mar 2015
For every night we've spent sitting on loveseats
crying about mistakes and burdens promising to haunt
us for the rest of our under-grad, I could've gotten a humanities
degree two years ago.
Today I feel very bland
I am that nasty tan color of the walls in school
I am that odor of stale cigarette smoke that fills your nostrils
I feel so plain I make chicken stock look extravagant
No drive or real motivation
Just moving through the paces
Like I figured out humanities hidden robotic algorithms

Someone please inspire me
Michael R Burch Apr 2020
To a Mouse
by Robert Burns
translation/modernization/interpretation by Michael R. Burch

Sleek, tiny, timorous, cowering beast,
Why’s such panic in your breast?
Why dash away, so quick, so rash,
In a frenzied flash
When I would be loath to run after you
With a murderous plowstaff!

I’m truly sorry Man’s dominion
Has broken Nature’s social union,
And justifies that bad opinion
Which makes you startle,
When I’m your poor, earth-bound companion
And fellow mortal!

I have no doubt you sometimes thieve;
What of it, friend? You too must live!
A random corn-ear in a shock's
A small behest; it-
‘ll give me a blessing to know such a loss;
I’ll never miss it!

Your tiny house lies in a ruin,
Its fragile walls wind-rent and strewn!
Now nothing’s left to construct you a new one
Of mosses green
Since bleak December’s winds, ensuing,
Blow fast and keen!

You saw your fields laid bare and waste
With weary winter closing fast,
And cozy here, beneath the blast,
You thought to dwell,
Till crash! The cruel iron ploughshare passed
Straight through your cell!

That flimsy heap of leaves and stubble
Had cost you many a weary nibble!
Now you’re turned out, for all your trouble,
Less house and hold,
To endure the winter’s icy dribble
And hoarfrosts cold!

But mouse-friend, you are not alone
In proving foresight may be vain:
The best-laid schemes of Mice and Men
Go oft awry,
And leave us only grief and pain,
For promised joy!

Still, friend, you’re blessed compared with me!
Only present dangers make you flee:
But, ouch!, behind me I can see
Grim prospects drear!
While forward-looking seers, we
Humans guess and fear!

Published by the English department of St. John’s College High School. Excerpted in an essay by Galkina Karolina, Institute of Humanities, Borys Grinchenko Kyiv University, Ukraine, and published on the university’s website. Keywords/Tags: Robert Burns, mouse, translation, modernization, update, interpretation, schemes, mice, men, agley, awry, nature, field, plow, den, home, modern English



Hugh MacDiarmid wrote "The Watergaw" in a Scots dialect. I have translated the poem into modern English to make it easier to read and understand. A watergaw is a fragmentary rainbow.

The Watergaw
by Hugh MacDiarmid
loose translation/interpretation by Michael R. Burch

One wet forenight in the sheep-shearing season
I saw the uncanniest thing—
a watergaw with its wavering light
shining beyond the wild downpour of rain ...
and I thought of the last wild look that you gave
when you knew you were destined for the grave.

There was no light in the skylark's nest
that night—no—nor any in mine;
but now often I've thought of that foolish light
and of these more foolish hearts of men ...
and I think that maybe at last I ken
what your look meant then.

Keywords/Tags: Scotland, Scot, Scottish, Scots dialect, night, nightfall, rain, grave, death, death of a friend, light, lights, watergaw, heart, heartache, broken heart, heart song
David Moss Dec 2014
In the beginning, There was God.

And then God made love. And God saw that it was good.

And then God turned to John Lennon and asked ‘Are you sure this is all we really need, John?’

And John nodded and spoke. ‘It is indeed.’



…… Said no priest ever.


But it is a funny thought isn’t it?

When do you think love was love first created?
Of when and how can probably be debated
I think though


One thing is for sure
Love in it’s essence before this mind of ours,
Was probably a lot more simple and pure

It probably came without pretty words and without a ring
Without a priest or church to accept it or anything

It would have been an unfettered union of connection
Coupled with fact
Of basic matter flowing and the action of simply being
And to enact
What things intuitively know
What things really just feel
Underneath the idealist baloney of love, what is truly real.

A lengthy definition, I know




But please hear me out. Please.

I just want to show
That perhaps love was meant to be the force in the background

That keeps all matter entwined together and tightly bound
And whether to you that notion rings true
I feel, that Underneath all these thoughts and feelings
Some form of pure love just flows through all of me and all of you

Do you feel that too?

I think love is the energy holding everything in the universe together.

Call it dark matter, the god particle, WHATEVER

The tiny tethers scientists just cannot seem to hold down and find
Unions of energy connecting on fundamental levels
Vibrationa-Wait…..I’m sorry.


STOP IT.


Just stop…. looking at me like that!

Stop lusting over what you hear and see
I am trying to tell you that love isn’t just about the feelings between you and me.


Geez.

Ahem…..

Now where were we?

Ah right

My basic fundamental laws of connectivity.


I am speaking of the whole universal components that ever was and will be

Each single moment


That makes up every inch of reality.


Love to me…. is everything you see. Everything is love.

Never mind Physicist, the Beatles had it right.

Love is all we really need!




But….. I wish that was the end of the story



Humanities definition isn’t that at all.
Today’s love to me is the slow and desperate fall
From something new to something old
The epitome emotion of a bold humanity
Bound in self desire
An empire of gluttonous self pleasure
Pure hedonistic leisure
Without thoughts that maybe
Just maybe
We’re doing this love thing all wrong
Maybe all along
Like I’ve been saying


Love was first and foremost simply implied
To be more than just something shared between man and wife
And solely humankind

Like, I REALLY love trees.

Seriously. It’s what I want to be eventually.


Anyway. Back to the story of love shall we?

You see, I have this theory that when society and language came along
Loves pure and universal


Well….. love song.


Got messed up and rambled
It got scrambled through a perspective of harsh survival, brutal rival and competition
A billion little expeditions of selfish love renditions.
Love became some hierarchy of

me

me

and me.


I imagine throughout humanities struggling ages
Love got captured behind enemy lines
Beyond the kingdoms of greed and lust
Imprisoned battered and busted
Love in these mental wartimes eventually

Became somehow in short desperate supply
It’s once abundant sustenance
Now rationed


Denied and refined


Into a quick hit drug we’re all standing in line to snort


For a moments pleasure

An escapism and a getaway leisure

Smuggled into our metaphysical prison

Of loneliness we make inside

And if that isn’t enough of a depressing thought

To reside upon

Love when imprisoned to it’s final degrees


Gets all the qualities it shouldn’t be
In the POW camps of our history, love changed to something less than ordinary

Jealously, anger, envy and fear

This wasn’t the arsenal Love had before these desperate years

Oh no my friend

I think Loves been hijacked and I think it’s a spy


Though, all conspiracies aside


I think the way we love today


Is a Shell shocked version of what the universe had in mind.

I mean sure the universe can be seen as a hostile place

A big dark scary space of colossal destruction


But it’s also creation

Constant efficient reiteration of all that is

Into what will be

To me that doesn’t sound so bad

If you are accepting that change

Is the only noble constant to be had

From all this being alive, thing

It seems change for humans is hard accepting


But the more I think, it’s what makes living beautiful right?

The duality and inevitability of day and night

Of life and death

The frailty of knowing in my head

These lungs I have one day will exhale my final breath, And a curtain will be drawn and I will be dead.

BUT THE SHOW! MUST! GO! ON!

.....Someone once said.



These thoughts don’t deny me of anything.

In fact they bring me joy

Because I employ the ideal that love is everthing.

The knowledge that my acts of love on life’s stage

Live on in you all, re-made and renewed in some way.

And even on a material level my body will be broken down again

Into the soils of this earth from which I was made

And I will help sustain something somehow

And still be a part of everything gracefully

…… Hopefully a tree.

And when the earth explodes eventually I’ll just be stardust again

Apparently from whence I came

And a pure ideal of reunited love simplistically will just be

Without any thought of me

Now… Isn’t that a wealth of selfless love right there

Above and beyond the compare to the scared notions of heaven and hell?

You thought because I spoke of God before, maybe that’s where my faith dwells?

No my friends, my strength lies in simply sharing simple love.


The one that is an unfettered union of connection
Coupled with fact
Of basic matter flowing and the action of simply being
And to enact
What we intuitively know
What we really just feel
Underneath this idealistic baloney of love,

What is truly real.

A lengthy definition of love, I know


But when all is said, and thought and done
And this place is inhabited by no one

I think It’s all the universe truly had to show.
Dan Hess Feb 2014
Happenstance to the melancholic gives leave the sin of pride.
Inbound reconnaissance tells not the bearer of influence.
Squeamish at first: a foreshadowing of calamitous bonding.

A space between the mark of corporeal and the ethereal; a stringent hiatus
That which rattles the concrete foundation of morality is scarcely a malleable recourse.
Regret stains the unfounded soul: an enigma of ephemeral perforations.

A separation of the unmitigated humanities; misandry topples the writhing snake.
Impact; a cleansing of the maker's flaws integrated solemnly.
Complacency arrests the administration of the abhorred; unbridled is the autonomy of a guru.  

Ambivalent giftedness burdens the reliant and haughty.
A flick of the tongue brings forth the cinema mortem.
Castaway: alone to wade in the sea of obscenities.

A temporal causality allows no mourning to abscond.
Negligence is not the enemy, but indulgent wrath.
Hesitant: a stroke of qualia begets the end of a maiden.

— The End —