Mean while the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can ’scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelick guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen.  Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.
About the new-arrived, in multitudes
The ethereal people ran, to hear and know
How all befel:  They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder uttered thus his voice.
Assembled Angels, and ye Powers returned
From unsuccessful charge; be not dismayed,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass,
When first this tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse
His free will, to her own inclining left
In even scale.  But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression,—death denounced that day?
Which he presumes already vain and void,
Because not yet inflicted, as he feared,
By some immediate stroke; but soon shall find
Forbearance no acquittance, ere day end.
Justice shall not return as bounty scorned.
But whom send I to judge them? whom but thee,
Vicegerent Son?  To thee I have transferred
All judgement, whether in Heaven, or Earth, or Hell.
Easy it may be seen that I intend
Mercy colleague with justice, sending thee
Man’s friend, his Mediator, his designed
Both ransom and Redeemer voluntary,
And destined Man himself to judge Man fallen.
So spake the Father; and, unfolding bright
Toward the right hand his glory, on the Son
Blazed forth unclouded Deity: He full
Resplendent all his Father manifest
Expressed, and thus divinely answered mild.
Father Eternal, thine is to decree;
Mine, both in Heaven and Earth, to do thy will
Supreme; that thou in me, thy Son beloved,
Mayest ever rest well pleased.  I go to judge
On earth these thy transgressours; but thou knowest,
Whoever judged, the worst on me must light,
When time shall be; for so I undertook
Before thee; and, not repenting, this obtain
Of right, that I may mitigate their doom
On me derived; yet I shall temper so
Justice with mercy, as may illustrate most
Them fully satisfied, and thee appease.
Attendance none shall need, nor train, where none
Are to behold the judgement, but the judged,
Those two; the third best absent is condemned,
Convict by flight, and rebel to all law:
Conviction to the serpent none belongs.
Thus saying, from his radiant seat he rose
Of high collateral glory: Him Thrones, and Powers,
Princedoms, and Dominations ministrant,
Accompanied to Heaven-gate; from whence
Eden, and all the coast, in prospect lay.
Down he descended straight; the speed of Gods
Time counts not, though with swiftest minutes winged.
Now was the sun in western cadence low
From noon, and gentle airs, due at their hour,
To fan the earth now waked, and usher in
The evening cool; when he, from wrath more cool,
Came the mild Judge, and Intercessour both,
To sentence Man:  The voice of God they heard
Now walking in the garden, by soft winds
Brought to their ears, while day declined; they heard,
And from his presence hid themselves among
The thickest trees, both man and wife; till God,
Approaching, thus to Adam called aloud.
Where art thou, Adam, wont with joy to meet
My coming seen far off?  I miss thee here,
Not pleased, thus entertained with solitude,
Where obvious duty ere while appeared unsought:
Or come I less conspicuous, or what change
Absents thee, or what chance detains?—Come forth!
He came; and with him Eve, more loth, though first
To offend; discountenanced both, and discomposed;
Love was not in their looks, either to God,
Or to each other; but apparent guilt,
And shame, and perturbation, and despair,
Anger, and obstinacy, and hate, and guile.
Whence Adam, faltering long, thus answered brief.
I heard thee in the garden, and of thy voice
Afraid, being naked, hid myself.  To whom
The gracious Judge without revile replied.
My voice thou oft hast heard, and hast not feared,
But still rejoiced; how is it now become
So dreadful to thee?  That thou art naked, who
Hath told thee?  Hast thou eaten of the tree,
Whereof I gave thee charge thou shouldst not eat?
To whom thus Adam sore beset replied.
O Heaven! in evil strait this day I stand
Before my Judge; either to undergo
Myself the total crime, or to accuse
My other self, the partner of my life;
Whose failing, while her faith to me remains,
I should conceal, and not expose to blame
By my complaint: but strict necessity
Subdues me, and calamitous constraint;
Lest on my head both sin and punishment,
However insupportable, be all
Devolved; though should I hold my peace, yet thou
Wouldst easily detect what I conceal.—
This Woman, whom thou madest to be my help,
And gavest me as thy perfect gift, so good,
So fit, so acceptable, so divine,
That from her hand I could suspect no ill,
And what she did, whatever in itself,
Her doing seemed to justify the deed;
She gave me of the tree, and I did eat.
To whom the Sovran Presence thus replied.
Was she thy God, that her thou didst obey
Before his voice? or was she made thy guide,
Superiour, or but equal, that to her
Thou didst resign thy manhood, and the place
Wherein God set thee above her made of thee,
And for thee, whose perfection far excelled
Hers in all real dignity?  Adorned
She was indeed, and lovely, to attract
Thy love, not thy subjection; and her gifts
Were such, as under government well seemed;
Unseemly to bear rule; which was thy part
And person, hadst thou known thyself aright.
So having said, he thus to Eve in few.
Say, Woman, what is this which thou hast done?
To whom sad Eve, with shame nigh overwhelmed,
Confessing soon, yet not before her Judge
Bold or loquacious, thus abashed replied.
The Serpent me beguiled, and I did eat.
Which when the Lord God heard, without delay
To judgement he proceeded on the accused
Serpent, though brute; unable to transfer
The guilt on him, who made him instrument
Of mischief, and polluted from the end
Of his creation; justly then accursed,
As vitiated in nature:  More to know
Concerned not Man, (since he no further knew)
Nor altered his offence; yet God at last
To Satan first in sin his doom applied,
Though in mysterious terms, judged as then best:
And on the Serpent thus his curse let fall.
Because thou hast done this, thou art accursed
Above all cattle, each beast of the field;
Upon thy belly groveling thou shalt go,
And dust shalt eat all the days of thy life.
Between thee and the woman I will put
Enmity, and between thine and her seed;
Her seed shall bruise thy head, thou bruise his heel.
So spake this oracle, then verified
When Jesus, Son of Mary, second Eve,
Saw Satan fall, like lightning, down from Heaven,
Prince of the air; then, rising from his grave
Spoiled Principalities and Powers, triumphed
In open show; and, with ascension bright,
Captivity led captive through the air,
The realm itself of Satan, long usurped;
Whom he shall tread at last under our feet;
Even he, who now foretold his fatal bruise;
And to the Woman thus his sentence turned.
Thy sorrow I will greatly multiply
By thy conception; children thou shalt bring
In sorrow forth; and to thy husband’s will
Thine shall submit; he over thee shall rule.
On Adam last thus judgement he pronounced.
Because thou hast hearkened to the voice of thy wife,
And eaten of the tree, concerning which
I charged thee, saying, Thou shalt not eat thereof:
Cursed is the ground for thy sake; thou in sorrow
Shalt eat thereof, all the days of thy life;
Thorns also and thistles it shall bring thee forth
Unbid; and thou shalt eat the herb of the field;
In the sweat of thy face shalt thou eat bread,
Till thou return unto the ground; for thou
Out of the ground wast taken, know thy birth,
For dust thou art, and shalt to dust return.
So judged he Man, both Judge and Saviour sent;
And the instant stroke of death, denounced that day,
Removed far off; then, pitying how they stood
Before him naked to the air, that now
Must suffer change, disdained not to begin
Thenceforth the form of servant to assume;
As when he washed his servants feet; so now,
As father of his family, he clad
Their nakedness with skins of beasts, or slain,
Or as the snake with youthful coat repaid;
And thought not much to clothe his enemies;
Nor he their outward only with the skins
Of beasts, but inward nakedness, much more.
Opprobrious, with his robe of righteousness,
Arraying, covered from his Father’s sight.
To him with swift ascent he up returned,
Into his blissful ***** reassumed
In glory, as of old; to him appeased
All, though all-knowing, what had passed with Man
Recounted, mixing intercession sweet.
Mean while, ere thus was sinned and judged on Earth,
Within the gates of Hell sat Sin and Death,
In counterview within the gates, that now
Stood open wide, belching outrageous flame
Far into Chaos, since the Fiend passed through,
Sin opening; who thus now to Death began.
O Son, why sit we here each other viewing
Idly, while Satan, our great author, thrives
In other worlds, and happier seat provides
For us, his offspring dear?  It cannot be
But that success attends him; if mishap,
Ere this he had returned, with fury driven
By his avengers; since no place like this
Can fit his punishment, or their revenge.
Methinks I feel new strength within me rise,
Wings growing, and dominion given me large
Beyond this deep; whatever draws me on,
Or sympathy, or some connatural force,
Powerful at greatest distance to unite,
With secret amity, things of like kind,
By secretest conveyance.  Thou, my shade
Inseparable, must with me along;
For Death from Sin no power can separate.
But, lest the difficulty of passing back
Stay his return perhaps over this gulf
Impassable, impervious; let us try
Adventurous work, yet to thy power and mine
Not unagreeable, to found a path
Over this main from Hell to that new world,
Where Satan now prevails; a monument
Of merit high to all the infernal host,
Easing their passage hence, for *******,
Or transmigration, as their lot shall lead.
Nor can I miss the way, so strongly drawn
By this new-felt attraction and instinct.
Whom thus the meager Shadow answered soon.
Go, whither Fate, and inclination strong,
Leads thee; I shall not lag behind, nor err
The way, thou leading; such a scent I draw
Of carnage, prey innumerable, and taste
The savour of death from all things there that live:
Nor shall I to the work thou enterprisest
Be wanting, but afford thee equal aid.
So saying, with delight he snuffed the smell
Of mortal change on earth.  As when a flock
Of ravenous fowl, though many a league remote,
Against the day of battle, to a field,
Where armies lie encamped, come flying, lured
With scent of living carcasses designed
For death, the following day, in ****** fight:
So scented the grim Feature, and upturned
His nostril wide into the murky air;
Sagacious of his quarry from so far.
Then both from out Hell-gates, into the waste
Wide anarchy of Chaos, damp and dark,
Flew diverse; and with power (their power was great)
Hovering upon the waters, what they met
Solid or slimy, as in raging sea
Tost up and down, together crouded drove,
From each side shoaling towards the mouth of Hell;
As when two polar winds, blowing adverse
Upon the Cronian sea, together drive
Mountains of ice, that stop the imagined way
Beyond Petsora eastward, to the rich
Cathaian coast.  The aggregated soil
Death with his mace petrifick, cold and dry,
As with a trident, smote; and fixed as firm
As Delos, floating once; the rest his look
Bound with Gorgonian rigour not to move;
And with Asphaltick slime, broad as the gate,
Deep to the roots of Hell the gathered beach
They fastened, and the mole immense wrought on
Over the foaming deep high-arched, a bridge
Of length prodigious, joining to the wall
Immoveable of this now fenceless world,
Forfeit to Death; from hence a passage broad,
Smooth, easy, inoffensive, down to Hell.
So, if great things to small may be compared,
Xerxes, the liberty of Greece to yoke,
From Susa, his Memnonian palace high,
Came to the sea: and, over Hellespont
Bridging his way, Europe with Asia joined,
And scourged with many a stroke the indignant waves.
Now had they brought the work by wonderous art
Pontifical, a ridge of pendant rock,
Over the vexed abyss, following the track
Of Satan to the self-same place where he
First lighted from his wing, and landed safe
From out of Chaos, to the outside bare
Of this round world:  With pins of adamant
And chains they made all fast, too fast they made
And durable!  And now in little space
The confines met of empyrean Heaven,
And of this World; and, on the left hand, Hell
With long reach interposed; three several ways
In sight, to each of these three places led.
And now their way to Earth they had descried,
To Paradise first tending; when, behold!
Satan, in likeness of an Angel bright,
Betwixt the Centaur and the Scorpion steering
His zenith, while the sun in Aries rose:
Disguised he came; but those his children dear
Their parent soon discerned, though in disguise.
He, after Eve seduced, unminded slunk
Into the wood fast by; and, changing shape,
To observe the sequel, saw his guileful act
By Eve, though all unweeting, seconded
Upon her husband; saw their shame that sought
Vain covertures; but when he saw descend
The Son of God to judge them, terrified
He fled; not hoping to escape, but shun
The present; fearing, guilty, what his wrath
Might suddenly inflict; that past, returned
By night, and listening where the hapless pair
Sat in their sad discourse, and various plaint,
Thence gathered his own doom; which understood
Not instant, but of future time, with joy
And tidings fraught, to Hell he now returned;
And at the brink of Chaos, near the foot
Of this new wonderous pontifice, unhoped
Met, who to meet him came, his offspring dear.
Great joy was at their meeting, and at sight
Of that stupendious bridge his joy encreased.
Long he admiring stood, till Sin, his fair
Enchanting daughter, thus the silence broke.
O Parent, these are thy magnifick deeds,
Thy trophies! which thou viewest as not thine own;
Thou art their author, and prime architect:
For I no sooner in my heart divined,
My heart, which by a secret harmony
Still moves with thine, joined in connexion sweet,
That thou on earth hadst prospered, which thy looks
Now also evidence, but straight I felt,
Though distant from thee worlds between, yet felt,
That I must after thee, with this thy son;
Such fatal consequence unites us three!
Hell could no longer hold us in our bounds,
Nor this unvoyageable gulf obscure
Detain from following thy illustrious track.
Thou hast achieved our liberty, confined
Withi

Here is a primer on the history of poetry

Features of Modernism

To varying extents, writing of the Modernist period exhibits these features:

1. experimentation

belief that previous writing was stereotyped and inadequate
ceaseless technical innovation, sometimes for its own sake
originality: deviation from the norm, or from usual reader expectations
ruthless rejection of the past, even iconoclasm

2. anti-realism

sacralisation of art, which must represent itself, not something beyond preference for allusion (often private) rather than description
world seen through the artist's inner feelings and mental states
themes and vantage points chosen to question the conventional view
use of myth and unconscious forces rather than motivations of conventional plot

3. individualism

promotion of the artist's viewpoint, at the expense of the communal
cultivation of an individual consciousness, which alone is the final arbiter
estrangement from religion, nature, science, economy or social mechanisms
maintenance of a wary intellectual independence
artists and not society should judge the arts: extreme self-consciousness
search for the primary image, devoid of comment: stream of consciousness
exclusiveness, an aristocracy of the avant-garde

4. intellectualism

writing more cerebral than emotional
work is tentative, analytical and fragmentary, more posing questions more than answering them
cool observation: viewpoints and characters detached and depersonalized
open-ended work, not finished, nor aiming at formal perfection
involuted: the subject is often act of writing itself and not the ostensible referent

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Expressionism

Expressionism was a phase of twentieth-century writing that rejected naturalism and romanticism to express important inner truths. The style was generally declamatory or even apocalyptic, endeavoring to awaken the fears and aspirations that belong to all men, and which European civilization had rendered effete or inauthentic. The movement drew on Rimbaud and Nietzsche, and was best represented by German poetry of the 1910-20 period. Benn, Becher, Heym, Lasker-Schüler, Stadler, Stramm, Schnack and Werfel are its characteristic proponents, {1} though Trakl is the best known to English readers. {2} {3}

Like most movements, there was little of a manifesto, or consensus of beliefs and programmes. Many German poets were distrustful of contemporary society — particularly its commercial and capitalist attitudes — though others again saw technology as the escape from a perceived "crisis in the old order". Expressionism was very heterogeneous, touching base with Imagism, Vorticism, Futurism, Dadaism and early Surrealism, many of which crop up in English, French, Russian and Italian poetry of the period. Political attitudes tended to the revolutionary, and technique was overtly experimental. Nonetheless, for all the images of death and destruction, sometimes mixed with messianic utopianism, there was also a tone of resignation, a sadness of "the evening lands" as Spengler called them.

Expressionism also applies to painting, and here the characteristics are more illuminating. The label refers to painting that uses visual gestures to transmit emotions and emotionally charged messages. In the expressive work of Michelangelo and El Greco, for example, the content remains of first importance, but content is overshadowed by technique in such later artists as van Gogh, Ensor and Munch. By the mid twentieth-century even this attenuated content had been replaced by abstract painterly qualities — by the sheer scale and dimensions of the work, by colour and shape, by the verve of the brushwork and other effects.

Expressionism often coincided with rapid social change. Germany, after suffering the horrors of the First World War, and ineffectual governments afterwards, fragmented into violently opposed political movements, each with their antagonistic coteries and milieu. The painting of these groups was very variable, but often showed a mixture of aggression and naivety. Understandably unpopular with the establishment  — denounced as degenerate by the Nazis — the style also met with mixed reactions from the picture-buying public. It seemed to question what the middle classes stood for: convention, decency, professional expertise. A great sobbing child had been let loose in the artist's studio, and the results seemed elementally challenging. Perhaps German painting was returning to its Nordic roots, to small communities, apocalyptic visions, monotone starkness and anguished introspection.

What could poetry achieve in its turn? Could it use some equivalent to visual gestures, i.e. concentrate on aspects of the craft of poetry, and to the exclusion of content? Poetry can never be wholly abstract, a pure poetry bereft of content. But clearly there would be a rejection of naturalism. To represent anything faithfully requires considerable skill, and such skill was what the Expressionists were determined to avoid. That would call on traditions that were not Nordic, and that were not sufficiently opposed to bourgeois values for the writer's individuality to escape subversion. Raw power had to tap something deeper and more universal.

Hence the turn inward to private torments. Poets became the judges of poetry, since only they knew the value of originating emotions. Intensity was essential.  Artists had to believe passionately in their responses, and find ways of purifying and deepening those responses — through working practices, lifestyles, and philosophies. Freud was becoming popular, and his investigations into dreams, hallucinations and paranoia offered a rich field of exploration. Artists would have to glory in their isolation, moreover, and turn their anger and frustration at being overlooked into a belief in their own genius. Finally, there would be a need to pull down and start afresh, even though that contributed to a gradual breakdown in the social fabric and the apocalypse of the Second World War.

Expressionism is still with us. Commerce has invaded bohemia, and created an elaborate body of theory to justify, support and overtake what might otherwise appear infantile and irrational. And if traditional art cannot be pure emotional expression, then a new art would have to be forged. Such poetry would not be an intoxication of life (Nietzsche's phrase) and still less its sanctification.  Great strains on the creative process were inevitable, moreover, as they were in Georg Trakl's case, who committed suicide shortly after writing the haunting and beautiful piece given below

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SYMBOLIST POETS
symbolism in poetry

Symbolism in literature was a complex movement that deliberately extended the evocative power of words to express the feelings, sensations and states of mind that lie beyond everyday awareness. The open-ended symbols created by Charles Baudelaire (1821-67) brought the invisible into being through the visible, and linked the invisible through other sensory perceptions, notably smell and sound. Stéphane Mallarmé (1842-98), the high priest of the French movement, theorized that symbols were of two types. One was created by the projection of inner feelings onto the world outside. The other existed as nascent words that slowly permeated the consciousness and expressed a state of mind initially unknown to their originator.

None of this came about without cultivation, and indeed dedication. Poets focused on the inner life. They explored strange cults and countries. They wrote in allusive, enigmatic, musical and ambiguous styles. Rimbaud deranged his senses and declared "Je est un autre". Von Hofmannstahl created his own language. Valéry retired from the world as a private secretary, before returning to a mastery of traditional French verse. Rilke renounced wife and human society to be attentive to the message when it came.

Not all were great theoreticians or technicians, but the two interests tended to go together, in Mallarmé most of all. He painstakingly developed his art of suggestion, what he called his "fictions". Rare words were introduced, syntactical intricacies, private associations and baffling images. Metonymy replaced metaphor as symbol, and was in turn replaced by single words which opened in imagination to multiple levels of signification. Time was suspended, and the usual supports of plot and narrative removed. Even the implied poet faded away, and there were then only objects, enigmatically introduced but somehow made right and necessary by verse skill. Music indeed was the condition to which poetry aspired, and Verlaine, Jimenez and Valéry were among many who concentrated efforts to that end.

So appeared a dichotomy between the inner and outer lives. In actuality, poets led humdrum existences, but what they described was rich and often illicit: the festering beauties of courtesans and dance-hall entertainers; far away countries and their native peoples; a world-weariness that came with drugs, isolation, alcohol and bought ***. Much was mixed up in this movement — decadence, aestheticism, romanticism, and the occult — but its isms had a rational purpose, which is still pertinent. In what way are these poets different from our own sixties generation? Or from the young today: clubbing, experimenting with relationships and drugs, backpacking to distant parts? And was the mixing of sensory perceptions so very novel or irrational? Synaesthesia was used by the Greek poets, and indeed has a properly documented basis in brain physiology.

What of the intellectual bases, which are not commonly presented as matters that should engage the contemporary mind, still less the writing poet? Symbolism was built on nebulous and somewhat dubious notions: it inspired beautiful and historically important work: it is now dead: that might be the blunt summary. But Symbolist poetry was not empty of content, indeed expressed matters of great interest to continental philosophers, then and now. The contents of consciousness were the concern of Edmund Husserl (1859-1938), and he developed a terminology later employed by Heidegger (1889-1976), the Existentialists and hermeneutics. Current theories on metaphor and brain functioning extend these concepts, and offer a rapprochement between impersonal science and irrational literary theory.

So why has the Symbolism legacy dwindled into its current narrow concepts? Denied influence in the everyday world, poets turned inward, to private thoughts, associations and the unconscious. Like good Marxist intellectuals they policed the area they arrogated to themselves, and sought to correct and purify the language that would evoke its powers. Syntax was rearranged by Mallarmé. Rhythm, rhyme and stanza patterning were loosened or rejected. Words were purged of past associations (Modernism), of non-visual associations (Imagism), of histories of usage (Futurism), of social restraint (Dadaism) and of practical purpose (Surrealism). By a sort of belated Romanticism, poetry was returned to the exploration of the inner lands of the irrational. Even Postmodernism, with its bric-a-brac of received media images and current vulgarisms, ensures that gaps are left for the emerging unconscious to engage our interest

......................

.
IMAGIST POETRY
imagist poetry

Even by twentieth-century standards, Imagism was soon over. In 1912 Ezra Pound published the Complete Poetical Works of its founder, T.E. Hulme (five short poems) and by 1917 the movement, then overseen by Amy Lowell, had run its course. {1} {2} {3} {4} {5} The output in all amounted to a few score poems, and none of these captured the public's heart. Why the importance?

First there are the personalities involved — notably Ezra Pound, James Joyce, William Carlos Williams {6} {7} {8} {9} — who became famous later. If ever the (continuing) importance to poets of networking, of being involved in movements from their inception, is attested, it is in these early days of post-Victorian revolt.

Then there are the manifestos of the movement, which became the cornerstones of Modernism, responsible for a much taught in universities until recently, and for the difficulties poets still find themselves in. The Imagists stressed clarity, exactness and concreteness of detail. Their aims, briefly set out, were that:

1. Content should be presented directly, through specific images where possible.
2. Every word should be functional, with nothing included that was not essential to the effect intended.
3. Rhythm should be composed by the musical phrase rather than the metronome.

Also understood — if not spelled out, or perhaps fully recognized at the time — was the hope that poems could intensify a sense of objective reality through the immediacy of images.

Imagism itself gave rise to fairly negligible lines like:

You crash over the trees,
You crack the live branch…  (Storm by H.D.)

Nonetheless, the reliance on images provided poets with these types of freedom:

1. Poems could dispense with classical rhetoric, emotion being generated much more directly through what Eliot called an objective correlate: "The only way of expressing emotion in the form of art is by finding an 'objective correlative'; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked." {10}

2. By being shorn of context or supporting argument, images could appear with fresh interest and power.

3. Thoughts could be treated as images, i.e. as non-discursive elements that added emotional colouring without issues of truth or relevance intruding too mu
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PROSE BASED POETRY
prose based poetry

When free verse lacks rhythmic patterning, appearing as a lineated prose stripped of unnecessary ornament and rhetoric, it becomes the staple of much contemporary work. The focus is on what the words are being used to say, and their authenticity. The language is not heightened, and the poem differs from prose only by being more self-aware, innovative and/or cogent in its exposition.

Nonetheless, what looks normal at first becomes challenging on closer reading — thwarting expectations, and turning back on itself to make us think more deeply about the seemingly innocuous words used. And from there we are compelled to look at the world with sharper eyes, unprotected by commonplace phrases or easy assumptions. Often an awkward and fighting poetry, therefore, not indulging in ceremony or outmoded traditions.
What is Prose?

If we say that contemporary free verse is often built from what was once regarded as mere prose, then we shall have to distinguish prose from poetry, which is not so easy now. Prose was once the lesser vehicle, the medium of everyday thought and conversation, what we used to express facts, opinions, humour, arguments, feelings and the like. And while the better writers developed individual styles, and styles varied according to their purpose and social occasion, prose of some sort could be written by anyone. Beauty was not a requirement, and prose articles could be rephrased without great loss in meaning or effectiveness.

Poetry, though, had grander aims. William Lyon Phelps on Thomas Hardy's work: {1}

"The greatest poetry always transports us, and although I read and reread the Wessex poet with never-lagging attention — I find even the drawings in "Wessex Poems" so fascinating that I wish he had illustrated all his books — I am always conscious of the time and the place. I never get the unmistakable spinal chill. He has too thorough a command of his thoughts; they never possess him, and they never soar away with him. Prose may be controlled, but poetry is a possession. Mr. Hardy is too keenly aware of what he is about. In spite of the fact that he has written verse all his life, he seldom writes unwrinkled song. He is, in the last analysis, a master of prose who has learned the technique of verse, and who now chooses to express his thoughts and his observations in rime and rhythm."

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OPEN FORMS IN POETRY
open forms in poetry

Poets who write in open forms usually insist on the form growing out of the writing process, i.e. the poems follow what the words and phrase suggest during the composition

High on a throne of royal state, which far
Outshone the wealth or Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:—
  “Powers and Dominions, Deities of Heaven!—
For, since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial Virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate!—
Me though just right, and the fixed laws of Heaven,
Did first create your leader—next, free choice
With what besides in council or in fight
Hath been achieved of merit—yet this loss,
Thus far at least recovered, hath much more
Established in a safe, unenvied throne,
Yielded with full consent. The happier state
In Heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer’s aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is, then, no good
For which to strive, no strife can grow up there
From faction: for none sure will claim in Hell
Precedence; none whose portion is so small
Of present pain that with ambitious mind
Will covet more! With this advantage, then,
To union, and firm faith, and firm accord,
More than can be in Heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity
Could have assured us; and by what best way,
Whether of open war or covert guile,
We now debate. Who can advise may speak.”
  He ceased; and next him Moloch, sceptred king,
Stood up—the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th’ Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not, and these words thereafter spake:—
  “My sentence is for open war. Of wiles,
More unexpert, I boast not: them let those
Contrive who need, or when they need; not now.
For, while they sit contriving, shall the rest—
Millions that stand in arms, and longing wait
The signal to ascend—sit lingering here,
Heaven’s fugitives, and for their dwelling-place
Accept this dark opprobrious den of shame,
The prison of his ryranny who reigns
By our delay? No! let us rather choose,
Armed with Hell-flames and fury, all at once
O’er Heaven’s high towers to force resistless way,
Turning our tortures into horrid arms
Against the Torturer; when, to meet the noise
Of his almighty engine, he shall hear
Infernal thunder, and, for lightning, see
Black fire and horror shot with equal rage
Among his Angels, and his throne itself
Mixed with Tartarean sulphur and strange fire,
His own invented torments. But perhaps
The way seems difficult, and steep to scale
With upright wing against a higher foe!
Let such bethink them, if the sleepy drench
Of that forgetful lake benumb not still,
That in our porper motion we ascend
Up to our native seat; descent and fall
To us is adverse. Who but felt of late,
When the fierce foe hung on our broken rear
Insulting, and pursued us through the Deep,
With what compulsion and laborious flight
We sunk thus low? Th’ ascent is easy, then;
Th’ event is feared! Should we again provoke
Our stronger, some worse way his wrath may find
To our destruction, if there be in Hell
Fear to be worse destroyed! What can be worse
Than to dwell here, driven out from bliss, condemned
In this abhorred deep to utter woe!
Where pain of unextinguishable fire
Must exercise us without hope of end
The vassals of his anger, when the scourge
Inexorably, and the torturing hour,
Calls us to penance? More destroyed than thus,
We should be quite abolished, and expire.
What fear we then? what doubt we to incense
His utmost ire? which, to the height enraged,
Will either quite consume us, and reduce
To nothing this essential—happier far
Than miserable to have eternal being!—
Or, if our substance be indeed divine,
And cannot cease to be, we are at worst
On this side nothing; and by proof we feel
Our power sufficient to disturb his Heaven,
And with perpetual inroads to alarm,
Though inaccessible, his fatal throne:
Which, if not victory, is yet revenge.”
  He ended frowning, and his look denounced
Desperate revenge, and battle dangerous
To less than gods. On th’ other side up rose
Belial, in act more graceful and humane.
A fairer person lost not Heaven; he seemed
For dignity composed, and high exploit.
But all was false and hollow; though his tongue
Dropped manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels: for his thoughts were low—
To vice industrious, but to nobler deeds
Timorous and slothful. Yet he pleased the ear,
And with persuasive accent thus began:—
  “I should be much for open war, O Peers,
As not behind in hate, if what was urged
Main reason to persuade immediate war
Did not dissuade me most, and seem to cast
Ominous conjecture on the whole success;
When he who most excels in fact of arms,
In what he counsels and in what excels
Mistrustful, grounds his courage on despair
And utter dissolution, as the scope
Of all his aim, after some dire revenge.
First, what revenge? The towers of Heaven are filled
With armed watch, that render all access
Impregnable: oft on the bodering Deep
Encamp their legions, or with obscure wing
Scout far and wide into the realm of Night,
Scorning surprise. Or, could we break our way
By force, and at our heels all Hell should rise
With blackest insurrection to confound
Heaven’s purest light, yet our great Enemy,
All incorruptible, would on his throne
Sit unpolluted, and th’ ethereal mould,
Incapable of stain, would soon expel
Her mischief, and purge off the baser fire,
Victorious. Thus repulsed, our final hope
Is flat despair: we must exasperate
Th’ Almighty Victor to spend all his rage;
And that must end us; that must be our cure—
To be no more. Sad cure! for who would lose,
Though full of pain, this intellectual being,
Those thoughts that wander through eternity,
To perish rather, swallowed up and lost
In the wide womb of uncreated Night,
Devoid of sense and motion? And who knows,
Let this be good, whether our angry Foe
Can give it, or will ever? How he can
Is doubtful; that he never will is sure.
Will he, so wise, let loose at once his ire,
Belike through impotence or unaware,
To give his enemies their wish, and end
Them in his anger whom his anger saves
To punish endless? ‘Wherefore cease we, then?’
Say they who counsel war; ‘we are decreed,
Reserved, and destined to eternal woe;
Whatever doing, what can we suffer more,
What can we suffer worse?’ Is this, then, worst—
Thus sitting, thus consulting, thus in arms?
What when we fled amain, pursued and struck
With Heaven’s afflicting thunder, and besought
The Deep to shelter us? This Hell then seemed
A refuge from those wounds. Or when we lay
Chained on the burning lake? That sure was worse.
What if the breath that kindled those grim fires,
Awaked, should blow them into sevenfold rage,
And plunge us in the flames; or from above
Should intermitted vengeance arm again
His red right hand to plague us? What if all
Her stores were opened, and this firmament
Of Hell should spout her cataracts of fire,
Impendent horrors, threatening hideous fall
One day upon our heads; while we perhaps,
Designing or exhorting glorious war,
Caught in a fiery tempest, shall be hurled,
Each on his rock transfixed, the sport and prey
Or racking whirlwinds, or for ever sunk
Under yon boiling ocean, wrapt in chains,
There to converse with everlasting groans,
Unrespited, unpitied, unreprieved,
Ages of hopeless end? This would be worse.
War, therefore, open or concealed, alike
My voice dissuades; for what can force or guile
With him, or who deceive his mind, whose eye
Views all things at one view? He from Heaven’s height
All these our motions vain sees and derides,
Not more almighty to resist our might
Than wise to frustrate all our plots and wiles.
Shall we, then, live thus vile—the race of Heaven
Thus trampled, thus expelled, to suffer here
Chains and these torments? Better these than worse,
By my advice; since fate inevitable
Subdues us, and omnipotent decree,
The Victor’s will. To suffer, as to do,
Our strength is equal; nor the law unjust
That so ordains. This was at first resolved,
If we were wise, against so great a foe
Contending, and so doubtful what might fall.
I laugh when those who at the spear are bold
And venturous, if that fail them, shrink, and fear
What yet they know must follow—to endure
Exile, or igominy, or bonds, or pain,
The sentence of their Conqueror. This is now
Our doom; which if we can sustain and bear,
Our Supreme Foe in time may much remit
His anger, and perhaps, thus far removed,
Not mind us not offending, satisfied
With what is punished; whence these raging fires
Will slacken, if his breath stir not their flames.
Our purer essence then will overcome
Their noxious vapour; or, inured, not feel;
Or, changed at length, and to the place conformed
In temper and in nature, will receive
Familiar the fierce heat; and, void of pain,
This horror will grow mild, this darkness light;
Besides what hope the never-ending flight
Of future days may bring, what chance, what change
Worth waiting—since our present lot appears
For happy though but ill, for ill not worst,
If we procure not to ourselves more woe.”
  Thus Belial, with words clothed in reason’s garb,
Counselled ignoble ease and peaceful sloth,
Not peace; and after him thus Mammon spake:—
  “Either to disenthrone the King of Heaven
We war, if war be best, or to regain
Our own right lost. Him to unthrone we then
May hope, when everlasting Fate shall yield
To fickle Chance, and Chaos judge the strife.
The former, vain to hope, argues as vain
The latter; for what place can be for us
Within Heaven’s bound, unless Heaven’s Lord supreme
We overpower? Suppose he should relent
And publish grace to all, on promise made
Of new subjection; with what eyes could we
Stand in his presence humble, and receive
Strict laws imposed, to celebrate his throne
With warbled hyms, and to his Godhead sing
Forced hallelujahs, while he lordly sits
Our envied sovereign, and his altar breathes
Ambrosial odours and ambrosial flowers,
Our servile offerings? This must be our task
In Heaven, this our delight. How wearisome
Eternity so spent in worship paid
To whom we hate! Let us not then pursue,
By force impossible, by leave obtained
Unacceptable, though in Heaven, our state
Of splendid vassalage; but rather seek
Our own good from ourselves, and from our own
Live to ourselves, though in this vast recess,
Free and to none accountable, preferring
Hard liberty before the easy yoke
Of servile pomp. Our greatness will appear
Then most conspicuous when great things of small,
Useful of hurtful, prosperous of adverse,
We can create, and in what place soe’er
Thrive under evil, and work ease out of pain
Through labour and endurance. This deep world
Of darkness do we dread? How oft amidst
Thick clouds and dark doth Heaven’s all-ruling Sire
Choose to reside, his glory unobscured,
And with the majesty of darkness round
Covers his throne, from whence deep thunders roar.
Mustering their rage, and Heaven resembles Hell!
As he our darkness, cannot we his light
Imitate when we please? This desert soil
Wants not her hidden lustre, gems and gold;
Nor want we skill or art from whence to raise
Magnificence; and what can Heaven show more?
Our torments also may, in length of time,
Become our elements, these piercing fires
As soft as now severe, our temper changed
Into their temper; which must needs remove
The sensible of pain. All things invite
To peaceful counsels, and the settled state
Of order, how in safety best we may
Compose our present evils, with regard
Of what we are and where, dismissing quite
All thoughts of war. Ye have what I advise.”
  He scarce had finished, when such murmur filled
Th’ assembly as when hollow rocks retain
The sound of blustering winds, which all night long
Had roused the sea, now with hoarse cadence lull
Seafaring men o’erwatched, whose bark by chance
Or pinnace, anchors in a craggy bay
After the tempest. Such applause was heard
As Mammon ended, and his sentence pleased,
Advising peace: for such another field
They dreaded worse than Hell; so much the fear
Of thunder and the sword of Michael
Wrought still within them; and no less desire
To found this nether empire, which might rise,
By policy and long process of time,
In emulation opposite to Heaven.
Which when Beelzebub perceived—than whom,
Satan except, none higher sat—with grave
Aspect he rose, and in his rising seemed
A pillar of state. Deep on his front engraven
Deliberation sat, and public care;
And princely counsel in his face yet shone,
Majestic, though in ruin. Sage he stood
With Atlantean shoulders, fit to bear
The weight of mightiest monarchies; his look
Drew audience and attention still as night
Or summer’s noontide air, while thus he spake:—
  “Thrones and Imperial Powers, Offspring of Heaven,
Ethereal Virtues! or these titles now
Must we renounce, and, changing style, be called
Princes of Hell? for so the popular vote
Inclines—here to continue, and build up here
A growing empire; doubtless! while we dream,
And know not that the King of Heaven hath doomed
This place our dungeon, not our safe retreat
Beyond his potent arm, to live exempt
From Heaven’s high jurisdiction, in new league
Banded against his throne, but to remain
In strictest *******, though thus far removed,
Under th’ inevitable curb, reserved
His captive multitude. For he, to be sure,
In height or depth, still first and last will reign
Sole king, and of his kingdom lose no part
By our revolt, but over Hell extend
His empire, and with iron sceptre rule
Us here, as with his golden those in Heaven.
What sit we then projecting peace and war?
War hath determined us and foiled with loss
Irreparable; terms of peace yet none
Vouchsafed or sought; for what peace will be given
To us enslaved, but custody severe,
And stripes and arbitrary punishment
Inflicted? and what peace can we return,
But, to our power, hostility and hate,
Untamed reluctance, and revenge, though slow,
Yet ever plotting how the Conqueror least
May reap his conquest, and may least rejoice
In doing what we most in suffering feel?
Nor will occasion want, nor shall we need
With dangerous expedition to invade
Heaven, whose high walls fear no assault or siege,
Or ambush from the Deep. What if we find
Some easier enterprise? There is a place
(If ancient and prophetic fame in Heaven
Err not)—another World, the happy seat
Of some new race, called Man, about this time
To be created like to us, though less
In power and excellence, but favoured more
Of him who rules above; so was his will
Pronounced among the Gods, and by an oath
That shook Heaven’s whole circumference confirmed.
Thither let us bend all our thoughts, to learn
What creatures there inhabit, of what mould
Or substance, how endued, and what their power
And where their weakness: how attempted best,
By force of subtlety. Though Heaven be shut,
And Heaven’s high Arbitrator sit secure
In his own strength, this place may lie exposed,
The utmost border of his kingdom, left
To their defence who hold it: here, perhaps,
Some advantageous act may be achieved
By sudden onset—either with Hell-fire
To waste his whole creation, or possess
All as our own, and drive, as we were driven,
The puny habitants; or, if not drive,
****** them to our party, that their God
May prove their foe, and with repenting hand
Abolish his own works. This would surpass
Common revenge, and interrupt his joy
In our confusion, and our joy upraise
In his disturbance; when his darling sons,
Hurled headlong to partake with us, shall curse
Their frail original, and faded bliss—
Faded so soon! Advise if this be worth
Attempting, or to sit in darkness here
Hatching vain empires.” Thus beelzebub
Pleaded his devilish counsel—first devised
By Satan, and in part proposed: for whence,
But

Adolf ******
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"******" redirects here. For other uses, see ****** (disambiguation).
Adolf ******

Adolf ****** in 1937
Führer of Germany
In office
2 August 1934 – 30 April 1945
Deputy
Rudolf Hess (1933–41)
Position vacant
Preceded by Paul von Hindenburg
(as President)
Succeeded by Karl Dönitz
(as President)
***** Chancellor of Germany
In office
30 January 1933 – 30 April 1945
President Paul von Hindenburg (until 1934)
Deputy
Franz von Papen (1933–34)
Position vacant
Preceded by Kurt von Schleicher
Succeeded by Joseph Goebbels
Leader of the **** Party
In office
29 June 1921 – 30 April 1945
Deputy Rudolf Hess
Preceded by Anton Drexler
Succeeded by Martin Bormann
Personal details
Born 20 April 1889
Braunau am Inn, Austria-Hungary
Died 30 April 1945 (aged 56)
Berlin, Germany
Nationality
Austrian citizen until 7 April 1925[1]
Citizen of Brunswick after 25 February 1932
Citizen of the German ***** after 1934
Political party National Socialist German Workers' Party (1921–45)
Other political
affiliations German Workers' Party (1920–21)
Spouse(s) Eva Braun
(29–30 April 1945)
Parents
Alois ****** (father)
Klara Pölzl (mother)
Occupation Politician
Religion See: Religious views of Adolf ******
Signature
Military service
Allegiance German Empire
Service/branch Bavarian Army
Years of service 1914–20
Rank
Gefreiter
Verbindungsmann
Unit
16th Bavarian Reserve Regiment
Reichswehr intelligence
Battles/wars World War I
Awards
Iron Cross First Class
Iron Cross Second Class
Wound Badge
Adolf ****** (German: [ˈadɔlf ˈhɪtlɐ]; 20 April 1889 – 30 April 1945) was an Austrian-born German politician and the leader of the **** Party (German: Nationalsozialistische Deutsche Arbeiterpartei (NSDAP); National Socialist German Workers Party). He was chancellor of Germany from 1933 to 1945 and dictator of **** Germany (as Führer und Reichskanzler) from 1934 to 1945. ****** was at the centre of **** Germany, World War II in Europe, and the Holocaust.

****** was a decorated veteran of World War I. He joined the German Workers' Party (precursor of the NSDAP) in 1919, and became leader of the NSDAP in 1921. In 1923, he attempted a coup in Munich to seize power. The failed coup resulted in ******'s imprisonment, during which time he wrote his memoir, Mein Kampf (My Struggle). After his release in 1924, ****** gained popular support by attacking the Treaty of Versailles and promoting Pan-Germanism, antisemitism, and anti-communism with charismatic oratory and **** propaganda. ****** frequently denounced international capitalism and communism as being part of a Jewish conspiracy.

******'s **** Party became the largest elected party in the German Reichstag, leading to his appointment as chancellor in 1933. Following fresh elections won by his coalition, the Reichstag passed the Enabling Act, which began the process of transforming the Weimar Republic into the Third *****, a single-party dictatorship based on the totalitarian and autocratic ideology of National Socialism. ****** aimed to eliminate Jews from Germany and establish a New Order to counter what he saw as the injustice of the post-World War I international order dominated by Britain and France. His first six years in power resulted in rapid economic recovery from the Great Depression, the denunciation of restrictions imposed on Germany after World War I, and the annexation of territories that were home to millions of ethnic Germans, actions which gave him significant popular support.

****** actively sought Lebensraum ("living space") for the German people. His aggressive foreign policy is considered to be the primary cause of the outbreak of World War II in Europe. He directed large-scale rearmament and on 1 September 1939 invaded Poland, resulting in British and French declarations of war on Germany. In June 1941, ****** ordered an invasion of the Soviet Union. By the end of 1941 German forces and their European allies occupied most of Europe and North Africa. Failure to defeat the Soviets and the entry of the United States into the war forced Germany onto the defensive and it suffered a series of escalating defeats. In the final days of the war, during the Battle of Berlin in 1945, ****** married his long-time lover, Eva Braun. On 30 April 1945, less than two days later, the two committed suicide to avoid capture by the Red Army, and their corpses were burned. Under ******'s leadership and racially motivated ideology, the regime was responsible for the genocide of at least 5.5 million Jews, and millions of other victims whom he and his followers deemed racially inferior.

Contents
Early years
Ancestry
Childhood and education
Early adulthood in Vienna and Munich
World War I
Entry into politics
Beer Hall Putsch
Rebuilding the NSDAP
Rise to power
Brüning administration
Appointment as chancellor
Reichstag fire and March elections
Day of Potsdam and the Enabling Act
Removal of remaining limits
Third *****
Economy and culture
Rearmament and new alliances
World War II
Early diplomatic successes
Alliance with Japan
Austria and Czechoslovakia
Start of World War II
Path to defeat
Defeat and death
The Holocaust
Leadership style
Legacy
Religious views
Health
Family
****** in media
See also
Footnotes
References
Citations
Sources
External links

Ch. 1.

1.

Behold, thou art dark and comely, my love;
richly hath the sun favoured thee,
delighting in thy presence.
Let me savour thy kisses of wine;
for in the gardens of the temple
the lotus furls open,
wild bees fall asleep on her face.


2.

Lilies and jasmine bloom
in the garden of my love;
falls of wisteria,
carpets of thyme.
Let us lie in the shade of the olives
to gaze on the sky.


3.

For many hours my love slept
  beneath the cedars,
couched on cool swathes of linen,
like the Lord of Midnight enthroned on a cloud.
Long tresses of willows shivered to cool his face.
I called his name but he heard me not,
being entranced in slumber,
deep in the thrall of dreams;
therefore I shall let him awaken when he please.




Ch. 2.

4.

A warm breath of nard is my master, my king,
A great golden deity haloed with stars.
Behold, the noble bearing of a king,
the finely-wrought body of a man.
In my dearest dreams he standeth before me
out of my reach, gesturing for me to follow,
calling unto me like the very embodiment of love.


5.

Night comes softly, o daughters of Jerusalem,
My king's desirous eyes have grown heavy with sleep.
His black hair ripples about his face
  like curtains of smoke,
gold bracelets entice my gaze to
the sinews of his arms.
Like roses unfurling, so open the lips of my love,
  I burn for their flavour,
yet awaken him not till he please.





Ch. 3.

6.

Out of the forest I came, with my
maidens and minions;
with carpets of hibiscus strewn at my feet.
Columns of frankincense curved into the air,
burning from lamps of copper and gold.
From the broad slopes of Edom
my soul's love stopped to observe us.
I felt his warm gaze upon me,
so soft a look as touched like caresses of hands.
I am weary with desire, my lord and king,
Bring me the looks of thine eyes, dark as midnight,
That regard me with touches of silk.


7.

Though I may stand with my legion before thee,
an army behind me,
The west wind roars to my left,
the east to my right,
a million strong with all my banners, warriors
and standard-bearers,
still my delight were only to serve thee,
see how I tremble with awe by thy side.


8.

Behold, my ladies, the noble bearing of a king,
the finely-wrought body of a man.
My king is a custodian of the sanctity of love,
see those arms with the strength to smite
yet full of the will to embrace.
Nightly cometh he to my chambers,
whispering of love,
with the stealth of a lion,
as meek as a lamb.




Ch. 4.

9.

Preparing for my beloved,
I have put on my mantle of midnight sky
garlanded with stars.
My black locks are hung with beads of gold,
my neck is anointed with sandalwood and rose.
Come, my ladies,
Bring me my white chargers,
my sedan lined with silks from Lebanon,
my heralds and cavalcades of guards;
My beloved king awaits my pleasure.






10.

When I am in the embrace of my beloved,
He is worlds of landscapes of desire,
he is all the earth, air and sky to me.
His eyes shineth as my sun and moon,
his broad chest becometh as the
cool desert dunes by night,
where I may rest my head.
Go safely in thy dreams, beloved king,
with sentinel angels, to roost with the doves.




Ch. 5.

11.

Such a turmoil of a dream
hath troubled me, my sisters,
I dreamed that my love approached my window,
Calling unto me through the
rosewood trefoils of the lattice.
Forgetful of our tryst I answered him not,
all oils and fine trappings were put away,
mine eyes were full of slumber.
When finally I rose from my bed
   he had gone.


12.

Overwrought and afraid,
I went out in the streets,
  calling unto my beloved,
receiving no answer and calling again.
  The night watchmen came and found me,
they smote me and denounced me as pagan,
calling me harlot and worshipper of false idols,
harshly they beat me with flails
and threw me into the darkest cellars
of the palace of Solomon.


13.

Awakening at last,
I felt a warm breeze,
It was my love's breath upon my face.
Let all the world suspend in time,
let hate, rage and darkness flee as a shadow,
otherwise let me die here in the arms of my king.
There is but this one hour, one place,
in one lingering moment,
When my soul's love and I are conjoined
in the petals of love.




Ch. 6.

14.

Midnight has fallen in the gardens
  of the temple of Solomon.
The moon communes with her sister in the lake,
painting the magnolias with mother-of-pearl,
turning her buds into silver doves.
Passion and beauty intertwine in my love's garden,
Like the twisted trunks of the fig trees of Judea.
Behold, my beloved,
thou art more comely even than the moon.
Come and walk with me
in the balmy air of night.


15.

Only through the love of another may
a soul come to know of itself.
My king is mine and I am his;
The sun and moon each taketh their
turn in the sky,
the shepherds go sure-footed
over their hills and valleys,
the merchants go their ways in the
spice markets of Lebanon,
while he and I are lost in one another's eyes.




Ch. 7.

16.

Love's weariness hath overcome me,
beloved lord and king.
Bring me thy pleasant fruits, thy tender words,
Lie betwixt my *******; my hair shall
be thy curtain,
these arms shall be as thy cocoon.
Let the tides cease their turning
and the winds give pause to hold their breath.
Awaken not my dearest love, until he please.


17.

Even in sleep,
such beautiful eyes hath my beloved;
his eyelashes rest upon his cheek
like the feet of a butterfly on a lily.
Come, my sisters, we shall make him
a bed of hemp and poppies,
with fruit of the lotus,
that he may languish beside me
for many days and nights.




Ch. 8.

18.

Filling my days and dreams,
here is a man with the grace of a young hart,
whose honeyed voice speaketh mantras of desire.
Arise and follow me, beloved, for my vineyards
are ripe with luscious fruits,
the doves beat their wings and fly from the cots.
Emerging from the amber of sunrise,
with a swirling of veils,
summer dances into the season of our love.


19.

Lying amid the twisting vines
My love and I are deep in each other's embrace
and his lips taste of roses heavy with dew.
I am a queen of the Red Sea,
an orchid from a sacred garden,
and my kingdom reacheth to the farthest hills.
None but my love shall pass the boundary
where my vines bear the sweetest fruit,
nor taste their heady wine.


20.

The gates of my vineyard are wrought of
iron clad with gold,
taller than cedars, decorated with
the royal insignia,
guarded by three score watchmen,
by day and night.
While other men are kept without
and the foxes are driven back by dogs,
see how swiftly they open for thee.




Ch. 9.

21.

Behold, the noble stature of a king,
the finely-wrought body of a man.
In the sanctity of love
we may walk in the realm of paradise,
undisturbed by the foibles of men.
Come beloved, awaken,
the new dawn opens as wide and fresh
as infant eyes.
Come run with me through the spice hills
  and gardens of Lebanon.

The ruddy ailments of the dirigisme are twirling with the shimmering tilt of photosynthesis as they gabble with the gabelle of internecine brackish synthesis that aims for rejoinder rather than maleficence. The glowering malice of combustible hatred invokes the brusque remontant immortelles of perceived compunction broadsided by the reluctant generativity of a benumbed time revived by the agitprop of coagulation that leads to thrombosis that spells the doom of the people that see the caesarapropism as the negligent century of destiny. Although I falter in these words because of a potvaliant mistake I glower with the hatred of combustible envy that turns malice sour into a recyclable engine to dethrone the orthopraxy that belies indoctrination because we are whittled into swords of deliverance rather than the caustic prevarications of the sharpened engines of authoritative bandied provocation. Defiance is measured in gingerly exercise rather than foothot hamshackles of the clepsammia of aggrandized composts of belittled judiciary entrapment that squanders the resourceful energy and transmutes it into hollow solidarity rather than hallowed paragons that vault justice inviolable to protect the dignity of life and the procession of apanage afforded by the isagoges of those denatured by agitprop into a fundamental solidarity with wizened decried vehement declarations that we will not be outmastered or outgeneraled by the militarization of truth to be an insipid lifeless vehicle dead on arrival because of the turgid turpitude of enamored throes of parturition that bespeak the garments of elucidation that all might find commonwealth in the common tribe against tribalism. The ardor of lurid fascination is a kinkativy taint on the scared acrimony of sacrilege benumbed into zealotry rather than vulcanized into a solidarity of the vocal information that refrains from transmogrified violence and exasperates the intellectual tongue into a flavenicker ultracrepidarian saunter above the bricolage of the flombricks extant that predicate the rijuice of defamation sejungible from articulate truth and loved enamored blinkered diatribes against the hubris of immediate threat becoming the bellow of dismissiveness rather than the agentic force of virulent brands of truth. The pickthanks that piggyback with declension in their hearts neglect the finessed euthenics of a civilization on the verge of ecumenical empowerment rather than radicalized rage leading nowhere but the terminus of mandarism and the ribald coarse wiseacres that litter the “abolish the police” protesters convinced lawlessness will remediate the state and stench of law and order as the news outskirted with inflammed protest neglects my sophrosyne declaration that inflammatory rhetoric has no place in a civilized society and we should fight the feldtrounds of sloganeered slavery to an upcoming servilism that pretends a kumbaya when it kneels upon the cogwheels of freedom in the silent asylum of the protectorate of democratic venom in a society eager to become acerbic because of one voiceless whimper rather than the regaled heroism of triumphant vocalization of our fundamental prerogatives that cross racial lines and invoke the superseded clairvoyance of the few becoming the impediment to the aristocratic purblind defalcation of immutable scriptures that bend only to divine rather than human inclination. A deft anarchism is always the weal of those that suborn chaos rather than see the sejugible nature of provocative promulgation as a fissile immaturity wakened only to apartheid when the sensational becomes the gravitas of the omphalos of consideration rather than the phenakism of a trite statism making a foudroyant point with pinpricks of agitation superseding the clarity of epincion waged in this upcoming regalia that masters the artistry rather than the artifice of modular concatenation enough to swivel the attentive focus beyond the mediagenic hyperbole that always festers because they perpend on a fidelity of duty to the chaotic mainstream ridicule of the rigmarole in place to prevent preventable disasters because stagecraft shouldn’t be the nail in the coffin of prejudice or even the more militant counterprejudice of those that awaken to the determination that discrimination not faulted by raciology or faulty phenogenesis is always curtailed but enforced by the diacopes of our subversive inclination to disown the promontory of lawful abiding prerogatives to extend the message beyond the ludic tantrums of the tantony of those seeking indelible imprints in the evanescent fabric of forgetting that promotes the oblivion of recent events as a shattered fable of invulnerable atrocity. The impetus of impotence because of the shepherds of the dignotions of aristocratic impertinence silence the gavel into its own dirigible asylum rather than enthroning the vociferation of vehemence to ordeal rather than simpered jostles in the rumpus of the crowded sentry of pother intermediated by the fumiducts of a crumpled toxicity wilting in mediagenic warbles of malcontent but never becoming captive to the riddles of the conundrums of a time that bends by its own honor to the truculence of majoritarian upheaval but never silence the vocal incontinence of generations upset by the deranged stature of a ragged houndstooth checkered hubris of those to partial causes rather than global specters. Lets force the outrage to an impartial stature that declares that candor is a venom that beats the imposture of glaikery that suborns nothing but the vacuous insemination of chaos to reign in the interregnum of a dutiful Republic to the clashes predevoted in time to express the ordeals of outrage rather than the tribulations of awakened reckoning not to neuter the prosodemic outrage but to channel it beyond the blinkered checkers of a ridibund pasquinade of the riotous petulance of a bereaved polity endeavoring to swamp the airwaves but forgetting that the gavel depends on the eccedentesiasts filtering through the siphon of their own agenda a culpable indemnity that slithers with awakened patrons of a novantique beyond division not to excoriate false actors and instead indict true treachery where it fathoms the gravity of its own sopiter that maybe the treacle of modernity evokes the motivation rather than a fickle finicky consternation because the whittled hatred of anathema belongs to those who seek to obrogate the untenable with virulent strains of the eventual carapace of designed cackles among those who feign outrage but seek nothing more than a perdurable confederacy that is milquetoast in its arraignments of truth by enthroning BLM above the more justified causes of universal ecumenical reformation of the enlightened claque to speak beyond the fumes of the voiceless in order to entrench a new virility responsive to the mercurial enmity of divisive fricative visionaries who seek only to disempower clairvoyant clarity rather than subsume the honesty of their stature to not politicize every convenience in weaponized form for the sacrilege of impediment. The diablerists eager to expurgate my knowledge from public repositories will stop at nothing to be diminutive with finicky perseverance to decimate my legacy because the spurts of mind control that hijack me into the morning are beyond my control because they are so powerful it is very easy to craft that mind control considering they monopolize my brain to make me irrelevant.
June 5th 2020 Writing 11:03 PM MST

The drazel caitiffs of doctrinaire aplomb in the wravel of expounded litanies of resurgent acrimony borne out of the ephemeral substantive wisp of the legionnaires of the sunblind heliosis of incidental arbitrage weaken their fettle as the weal of the wednongue becomes an indomitable craven creative force of the bulldozed halvork of ochlocratic vice becoming the melancholy of truculence that besieges all simultaneous fronts to be widely echoed in the polyacoustic cisterns of favored design that we might shield Acts 17:26 and bereave our call as shepherds of an enlightened flock only to make the petty satraps and popinjays they enlist the wagtails to a normative heterodoxy of inclusive ramshackle order sizzling in the fricative fictions of articulate design beyond the flombricks that plodge their way into the edifice of vixens that the hierodules elect in the olasin wave of embedded enchantments becoming  redominage in the artifice of inconvenience that is an aswallone of the enantiodromia of the farce becoming the gladiatorial eager spectacle of decline without subversion and elevation beyond the plaintive lugubrious dirge of the antagonism itself rather than the protagonist for the zalkengur of ripe rather than brusque ribald generativity for ingeminating gammon to swill the coffers of the elite girdle of gridlock blunted by the trauma of seeing the ventilation of etiolated choleric spates that conglomerate into wellsprings of viparious welter that sinks in abaddon because of the stultimathy of the rigid sclerotic design bending in the enforcement of normative stereotypes clamoring for neoliberal and neoconservative chantage above the flays of delamination that sputter with their graunchers that the frescades of summer dawn on the least of all creation rather than fulminating against the most brawny mutilation fathomed in the spectral tomes of a hidebound liturgy lost to the fractions of time that depart from the thrombosis of planned frogmarches into delirium rather than sanitized calls for enforced radicalization that entombs too many witeless brittle and centrobaric forces to contain within these pithy gibes against the hacked jackals foisting the forest above the treetops. The rijuice of jawboned jury-rigged nescience topples the emporium of rectiserial encouragement met by a sterling brute of arbitrary boschveldt coincidental to the ragged ragtaggers of a new age paltry parched apostasy against rivulets that profane the sacred cows and demarche rather than delope against the lurid spectacles that become emergent titans draped with a ludic empowerment that is so baseline that is only its own invidious demise as the crumple of femicide wreaks havoc upon the industrious layers of filigree busted through by the hacked logic of the axile sapwood that eventually the titanism of the scaldabanco will wheedle the society we depend on for sustenance to halvork into a renewal of creative verve and sizzle rather than a flamestun flavenicker remorse of all the petty inclinations suborned  by the lewd depredation of mind and numinous authority at the clawing vehemence of deposed rigid authoritarian welds on the canvass of a dehumanized populace clanging with insistence that the decried hearsay becomes the otiose rampart to an enunciated ploy of skullduggery biding in plain sight to make those that livid luxuries enchant blind to the ecphonesis of riches in generativity rather than follies in hindsight bias bludgergrumbles which fail to elicit even the snirtle of pigs that prowl the owleries and recede into the shadowy umbrage of a demiurge of insulted bravery that they must concede the deferred plansters to warspark that the dissgowl is too prevalent to mask the albatross of their covvenger plots to swivel against the retinue of the righteous cause above the frisky dalliance with politicized gammon. Acts 17:24-31 NIV
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[b] As some of your own poets have said, ‘We are his offspring.’[c]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
We are a churned tide of sopanaceous sultry broods infuriated by the feral clutches of the stultimathy of the clambered vipers enforcing the vespiary matrix of a womb we inhabit and cohere beyond numinous calculus or superlative counsel that we might too be called to engineer the future with imagination rather than regress into the pother of exasperation that denotes boundaries for the nations and elects the Titanic design of faultless logic superseded by the euhemerism of the futile cause banished by the barristers of recrimination by the criminals themselves that lawlessness reigns and factions among the factors that determine flaws fade into the alpenglow resistance of the galvanized deputies of enforceable doytins through the maskirovka of celebrities that scrimshank fundamental duty in order to shepherd the malevolence of causes beyond our own into their heyday of sneered scrutiny by those that possess the inclination to swerve away from manufacture and impose clarity rather than suborn fagins into the frogmarches of a radical racism reversed upon itself to condemn the source of agitprop as the vehicle to be trounced in design but never overtures to the planster economy rollicking in enthused flamestun vigor because of the trollops of a reclaimed destiny spawn a newer order of triumph rather than stench. The whinks of kisswonk warspark because they invent the flabbernounced regalia of an otiose whimper decrying a limited specter of scepsis as an enlarged totem and token to a petty tokenism of cordial respect tramples over the historic efforts of those that proceed in ceremony to tralleyripped accord swimming in vainglory to become the wallbaggers of retinoise rather than the arbitrary motions of a motatory justice configured for proper deliverance. The tiresome plastic consumerist treacle is devolved upon the spectral enemies of time that issues promulgation above the timeless as mere defeasible artifices whinking with the kisswonk of the allonker rather than the protagonism of thrusted impertinence to clangor upon the diseased noisy cacophony begging for more than a froward entreaty but a ridibund ridicule that lambastes the haranguetangs even as they writhe in contortions of largesse afforded by the henchmen of a defalcated statism bought by officialism of the licentiates lickerish in their malapert hypocrisy as they blaskerg at their complicity in the webbed design of fomented rickets of the rijuice of complexity. The heatwave of enthused disorder is a diseased artifact pounced upon by desiccated laments of prevarication that riddle the consternation of the awakened flock to the fact that the ravenous prowl above the seemliness of destiny is more integral to our warpspeed bushwhacking that needs to take place. The rigors of a sappy saccharine judiciary neutered wayspayed wesperm of profligate injustice is a humdinger invented by the sciamachies that became spectacles and the scepter of power shifted through the rudimentary siphons of a perceived moment of triumph when in fact the heterodyne retromorphosis of society is nothing but a sad vitriol flickering with vestigial promise even in alveolate protocol that simper with sidereal disarmament of intellect to spuddle through the bodged articles of a rigmarole beyond the delimited courses of the corsairs that teach the designation rather than own the polity. Despair is incongruent with the pangs of deliberative widened gazes at the celestial conformity to the wednongues of purposive violence that shatters the paradigms of peace by domestication of the sheltered animals of instinct that become an invictive stampede beyond the zoolatry that encages the swell of the crestfallen so they must always sink beneath the edifice rather than maneuver their way through the slinky potvaliance of the crimes never surmounted by rationale alone. The clench of grit is overstated but the radical riches of troves beyond contempt deserve an upbraided kempt spectrum of kenspeckel denouement rather than guarded finalism becoming an alley of escape for the podlecs who patrol the authority of law-abiding negligence. The whadronque primposition of the gavels of impetuous internment of exotic trangams that are suited habiliments to cloak the serpentine excesses of a saboteur of division inseminated in the flombricks of a flyndresque revitalization of the rudimentary gnomic apothegm that in sockdolagers of spirituel gift become an odium beyond reprisal because of the stultimathy of the tortivinity of the hackencrude revolt against prolific streams of steamy wisdom that emanate from God above but also the meddlesome inclinations of man to superimpose a cosmogony that defiles the protected and protects the cravens who submit to absolute anarchy or worse hyperarchy in a visionary attempt to trailblaze through the thickets of conundrum the best possible remonstrance against the alvantage of the farsighted announcement of a superlative strain of mettle above the finicky prestidigitation of an all-encompassed time that doesn’t genuflect to merely human traditions without a skeptical poise and pause above the frazzled contrition of the enervated tribes of belief. The trillops of the implucture that countermands my vocal denunciation of the mind control behind my steep fall from agracerie into the contemptible mud of the most opaque subversion manifest so callously and clearly among the litany of deeds done without conscientious objection that I might find myself groveling to stay above the orbit of the crambazzles as the senectitude of the septiferous frikmag enjoins further rebuke as they stay alacritous among the shibboleths they do possess because their hyped alimony is just an affront to decent justice in an indecent time. Madcap wallsongs to a squandered preeminence of intellectual titanism is a sad spate of the defecation of the vultures among the squabbles of braseros that try to disenchant me from my valorous integrity to God rather than the insipid provocateurs of a rankled craven and rancid injustice that teems with infestation beyond the curdacts of reasonable authority wielded by the henchmen of the state that needs a minatory reclamation of prowess rather than a muted mutiny against subversion itself. Mobilized by the inactivity of the dormant squirm against the wreggled mountebanks that think their derelict verdict of seedy boweries becoming the gerrymandered future of the voiceless meet the sternest reprisal in the courts of dalliance between the linear jaunty natatoriums of the futile thoughts of a disempowered alacrity to verberate the yobbery of those that superimpose disorder as a gimcrack for inane vapid provocations of insane decorum in a world whipsawed by the rankle of its own toxicity negligent about the futurition that depends on the stakes of justice rather than the cleavage of conquered cities becoming welcomed rather than fathomed and there exists a stark difference between the heralded contrition and the unsung liars who profess innocuous inoculation even when they brandish the seamstress of all dovetailed lies into a bricolage not meant to withstand even the vagaries of the uncial gains of months by the gainsay of critique which should be not a henpeck in these deplorable times but rather an epincion against the racism that festers into continual rot because the sophrosyne are impeded by the rijuice of preordination that swelters beyond all terminal diseases into a ragged moth-eaten swill of elitism. The hollowed but hallowed recourse of destiny rewards the guerdon of the long-lost patronage now disorderly in gammons to reprove the belittled taradiddles of rookery in a roodged society of roosters squawking with the simpered vitriol of agency against the marauding Viking spate of calculated diminutive crags of whittled dimensions unseen but clearly fathomed by denigrated alacrity that we might too find the paradise lurking at the end of abscess and abeyance that violently caves into the ploys of the modern ****** becoming a post-modern plea for justice rather than enervated senselessness. The lientery of abortive endeavors squabbles with the marauders who provoke the dismal glimmer of epigone rather than daunt the intrepid gauleiter with the showmanship of force beyond the demonstration of the impropriety of those stagekeepers who own the postcennium of kenspeckel macroscian hackumber that runs amok because it is neutered by the wesperm of the ingemination of futility into the mindset of conquest to bereave rather than provide well-earned fortune on the verdict of a day consummated by the squaloid vermin that scowl in protected hedges of secrecy without valor to trounce  the oppositive support for a vindicated but never finifugal society. What a debauched day where a private powerhouse of cryptadia can fossick through the thickets of sapwood and sentiment to usher in a pettifoggery known only to the brave soldiers who blare against opprobrium to the reconnaissance of departed flamestun gambits to entrench their ulterior command of a divisive spurt of econometric capitulation in catabasis rather than shepherding the valorous vigor of intrepid champions to outmaster the lingering resentments that boil into potboilers that renounce the truth only to a pickthank’s travail in overcoming the obstacles that bereave us because of a tigrine and rigid subversion of moralism in clairvoyance to become a turgid refuse of the offal of chattel lost in a frapplank with an otiose but revived assault on the precipice that cadges the lewdness of rumpus over the donnybrooks of donnism itself. The glamborge of the amporge that relegates all consideration in ransom to the truthful declaration of coarse sentiments from the clutches of an unrepentant evil that lurks shadowy and invulnerable as it cripples entire generations of thought into the messy vitriol of froward fomented officialism in malcontent over its own incompetency that I might meet and beat the rapknocks that thwart my eloquence and the privy internecine swivels of a newly minted prerogative to own autarky above the doytin of the aimless ridicule that swims in an ocean of debauched lies professed by the rigmarole of flickers of anointment fading below the scepter of righteous might that I might make more generations captive to the highest order of conation rather than the unwitting dupes of the ulterior sabotage of the elitism that seeks to expurgate history against the samizdat of maskirovka becoming evident that the benumbed stupefaction I now linger between and around will fade into a heightened stratosphere that renounces former sin and parades the righteous justice of novantique that learns from wayward profession the ability to navigate toe-to-toe with the throngs of oppositive saboteurs relinquishing any attempts at seamless order of the dovetailed might of the empowered conscience because their ******* enchantments are a vehicle for a depredation without rebuke and a sentimentalism that foments nothing but the worst fumiducts into the cadges that perdition permits but God exorcises because of people like Epenetus who survived with valor in Asia despite its hostility. I am dismantled by a juggernaut which is often repudiated for its thuggery and menacing dacoitage to make my thoughts seem like a philander with colposquinomia rather than the callisteias and kalons that effervesce into a remedial triumph in these lagging hours where my vigor is a vapid emanation of a withheld empathy becoming an entreaty to simplicity rather than a beacon of vaulted virtuosity that uses sheen to deplore the undercroft while surmounting the challenge to destroy the umbrageous evil of the camorra that lurks behind a curtailed curtain of infallible designs conflated by banausic pretense to curb rights rather than inform duties to apprise those rights as integral enough to swarm the grievances and belong to propriety rather than sink the sunken hidden  mainour of restive intellect above the fray and frazzle of meaningless absurd contrition that belongs to another century beyond my own foresight. The surgical emoluments of crafty duplicity attempt their forestalled delay of my charisma and duende to enrage the battalions rooting for the intellectual clutches of tentacles of revivalism to spark the flamestun of powerful admissions of guilt that they tremulously balk at the religious authority of magistrates because of the witted menace of the deliberate provocation of the worst most untimely sentiments to become cacoethes of a plucky reductionism that makes the puerile sempervirent rather than the ontocyclic countermanded by the periblebsis of flavor above the sultry vacuum of the listless entropy of an evil overhang of swandamos that skillfully delegate meted disaster to portend over the future bailiwick of my own behest craven by tribulation but emboldened by the humane interface that my heyday is among the future articles in the limelight rather than the irrelevance of glaikery to the tomfoolery of the captaincy of a conscience bereaved rather than a conscience reclaimed by the inferior bastions that sulk the crapehanger recruitment of all demented barks that recoil without civil exactitude at precise purpose perpendicular to my swank and emanating the forces of the benighted world upon the clairvoyance of the chosen virtues of a New Testament understanding that shelves Deuteronomistic Law as among the curtailed remonstrance of inefficacy belonging to a barbarous time where the incondite superseded the others by pomp and celebration alone that incense should be recensed against the termagants that wage war on the ridicule of revival.
Now that the brunt of the oppressor congeals his thickened plot of muddy turgid heterodyne syncopation of effete ideology rather than ecumenical unity we see unmasked the true author of vitriol belongs not to the sour malignancy of the rijuice of crime but the criminal repartees of the negligence of abiding saccharine creatures that swamp the light of day with the shrouds of connivance to dethrone the ecumenical insistent endeavor to provide novantique to maidan lands and renew the vigor of the people beyond the temporary temporal subversion of trite tortneyed hackencrude whadronque against the flyndresque refracturism that solders with one united cry for a belittled peace to become a mighty warrior against the decried deposition of majesty upon inclement hours that portend to future calamities wrought by the banausic barleychildren of an otiose corruption wilted in the dead fields of our forefathers littered with the graves of sacrilege in unnecessary consecrations of sacrifice that become unholy vestiges of the rampicks of ordeal because they are drenched with the stigma of belonging to the witeless travail of the wreggled imposture of a maleficence negated by beneficence only enough to permit my respiration in the conservatories of resonant reasons to reach to the stars and their starry-eyed surprise to the delight of generations that truckle but to the doom of those that refuse the grandeur of God’s gratuity to enlist an exemplary agracerie of insulted jaundice fuming with avenues of deception that seek to crush my vindication in order to rollick in the ruin of the shambolic craters of a beleaguered apostolic duty to inform the world that the librations of the quivering moon are a scattershot of whemmled liberation rather than an aimless scourge of prosodemic interpolation fused to an incorrigible calculus that seeks my temporal femicide even with the eternal guilt that amaranthine flowers fade because of the grit of tenacious boschveldt ploys to trample with oppression rather than voice the properly aggrieved complaints of the victimization of privilege rather than the assaults of vainglory upon the outrecuidance that leads away from the humility of God’s grace and into the doomsayers that renounce my dignotions of contempered metaphor as some minor boyg of the evaporative sentiments of a fickle nation crumbling because of the treacle of violence rather than cloyed by the proper castigation of elementary logic becoming superlative in its annulment of the confederate licentiousness of depraved autarkies livid with contumely against the agentic force of a rictus of merriment denounced as an impropriety in a time where fewer virtues are confirmed than many injustices hallowed as the cement for a new world built less on noogenesis and more on the piebald skeumorphs of bricolage countermanding my swift embarkation to a land of promise rather than a staid quilted repartee of the tapestries beyond that proclaim open season upon my impediments to the frikmag subterfuge that reasts upon the recocted mediagenic formulas that will cosher the cosseted vengeance of an evil time rather than the yernage of simplicity designed to forgive the oblivion of conscientious errors in derelict fashions of knavery that they might be expunged from the record to entrench the value and pertinacity of original seminal balks at the currency of the exchequer of the hidden boschveldt which supersedes my attempts to foil its own benighted plots scalding with enormity but hidden from the vantage of the commonwealth to guard the vestigial neuroscience of craven caitiffs who beleaguer me with incestuous deceptions of the pederasty of immoralism. Now that I have launched a flanked assault on the rigmarole of the confederate polity of mistaken grandeur using the maskirovka of inane bleats to conform to the idolatry this world should revile but instead confirms with the lecherous tentations of empiricism wed to the naivety of blank-slate politics we espouse the highest creed afforded to the righteous that belief in the calvary and the agony suffered for our sake is more than a token emolument it is the paradigm that shuffled civilization into endearment and rebuked the catamites and hierodules that scampered throughout the Earth without any recourse as their ironclad vestiges of tridents of petty gauleiters of a suborned authority fell milquetoast and riddled with the foraminated scars of a now cortinate world caught in a trespass of the inviolable screeds that inform the spirit of God to stampede towards the righteous avenue rather than shrink in sheepishness that the revelations of our author our grandest King who reigns beyond the shadows and filters the light of the sun and holds the mountains on a scale of balance that we might curb to his divine majestic formula for renewal rather that glower in an iteration of enmity divorced from the true justice of Almighty Creation to invoke oblivion upon puerile deeds and consummate the highlight  reel of a generation that depends not upon the renewal of the newfangled vogue but the invocation of the spirit of the words of God so that we all might meditate in conation and consecution our privy path to the ways of light beyond the brackish afterglow of a distasteful gloat over hibernaculum that relish after the calamity rather than rest against the girouettism ****** upon us by the siege of bronteums beyond the power of thunder to rebuke that the scales of history vindicate the power of the righteous voice rather than tremble because of the flickering mettle of people that squirm in attrition rather than balk the servitude of servilism that endangers our perpended glance at the eternal lychgate ajar for belief and conviction but closed to the finicky agents that cadge the elements of perdition into constellated forces of abrasive recrimination against a vacuum that anathematizes itself as nothing more but a prop of a propitiated absurdism in a nulliverse of our own creation rather than our goaded resolve to witness the finality of God and behold the splendor of the history he carved through justice rather than impediment to rejoice at the final awakening that swings against the puerile betrayal of evil and renews the promise of temenos and reverence. We have already within our tenacious grasp yet crippled by the memory of opprobrium compounded by finicky formant and froward vehicles that poisoned the wellsprings of the righteous with the cowardice of persecution that curglaff is an unnecessary and abominable relic of the regelation of society into a morass of interregnum that seeks a delimited lawlessness to supersede the vocal clarification that God’s grace depends not only on the volition of conviction known to the body of composite belief but also that the pangs of modern consternation are deliberately provoked to renew an equity that trembles when the revved engines of personal entelechy become titanism that enlarges the pleckigger of deprivation so that all might feast on the transubstantiation of the figurative forms of shadow into the permanent light of abeyance found in jolts of awakened liberty above the corrugation the visagists of plastic cosmogony invoke to inflame turpitude and ransack the perfidious deceptions of former proclivities to swindle the world with a powerful beacon of deceptive flourescein that straggles boundaries in its casuistry to invoke an AstroTurf malignancy to prevail over the righteous words of the sentries of God rather than the epigones that balk at the soteriology of a wide-eyed curiosity for a world desperate for something more ennobled to discuss because the otiose tittup of pretense masquerades as an avenue to the ways of the Lord even when failing its fundamental duty to rebuke the constellations of puerile enchantment that rob the dignified of their perch only to enthrone the owlery of calculated gambits of nescience compounded by the dacoitage of the bomans that guard vigilantly the aim of billingsgate but rarely conceal the maleficence of the heliosis of the hibernation of conscience in times where the entire world was betrayed by a staged artifice that sadly achieved its vengeance upon its own recrimination by sultry broods of provocation without the outsmarted resolve of the many refusing to crumble into the checkered hubris of bias bias that subverts entelechy. The bland blandishment of appeased ego remains the ulterior affront to the alienavesced flapdoons of eccentric orbific forces at work beyond the philandered grasp of wraveled mendicants that spurn the sparrows for their dovetailed wallop of the radical agenda of separatism rather than the humbled modesty of those that seek in God’s word that lasts eternally the modicum of truth necessary to defeat the encroachment of an oleaginous regress of reactionary doctrinaire foments of syndicated hatred becoming the wilt of girouettism to spawn the draksteng of terminus but scald the provenance of foresight as a reckless soundracketeer that mounts an acme to see the apogee for its truest clarity rather than its pathetic resemblance to the true nature of the transmogrified impotence of the world to heal itself when the clamor and clangor of defamation is permitted to scowl vindictively at the armamentarium of assemblies of truth marching heroically down the journey of itineration to invoke God above the mercurial nature of hamartia among the men and even the titans silent in the recoil of provocateurs of the most impotent justice for relegated creeds renewed in the hackencrude to desiccate the desert rather than seed ingeminations of the centupled quandaries becoming quarries of lavadero siphons of the truer enlightenment found in the God we all serve with benevolence rather than neglect because we earnestly renege the careful cull so that we are not swamped by intellectual pretense but that we walk in light of emulation always reverential of the ultimate kisswonk of the authoritarian nightmare becoming the crapehanger against the buoyancy of clarified virtue disentangled from tertiary and subsidiary meaning as a vindication of history that it anoints its strident defenders before it finds guilt in intrepid endeavor. The malice of wiggletemper of flakmention depending on the testy shroff of trykle as the swallock of bleats squandering the proficuous light of the Lord because they pale with their pallor and nebbich cretaceous calculus to delimit things in ordinary times that despise extraordinary prowess because of hapless seances with the spectral doom of empowerment leads down a despicable path littered with estanders of vinsky robbed of their prominence at such a milquetoast juncture that the timid become entrepreneurs of the wiggletemper of those they seek gradgrind control of through euthenics that they might also be rebuked by their faulted subhastation because they orbit the life of brackishness in a catadromous world only to benefit from the collapse of civil disorder into the mercurial foment of sizzling calamity that  belongs to the hotbed spell of draksteng and rancid calumniation of all goodwill and meritorious discernment  that seeks once and for all the beneficence of the compassionate and eager servants of the embodied visages of creation to coagulate into an urbane movement that owns enough leverage over kitsch yobbery to renounce the former prerogative for the selfless ambiguity of repudiation met with cloaked valor in the tempests of an obscene mockery of timely judiciousness only because of a provincial oversight into overtures of affair rather than merely just scandal. Leaping with vaulted foudroyance against the noisome ridicule of imperseverant trollops and trangams that astound slot-machine politics as the gimcrack that gerrymanders the tortoise by the waterdrips of inseminated vagary superimposed by the cordial respite of egestuous pallor into an insubordination against a system rigged beyond sloganeering to favor the wise instructor and his recourse of tutelage we must summit the articles of contrition shrived properly by a shared atonement that the perfectibilism of God’s magnates becomes a magnetic fascination of those who are dancing vertiginously with centrifugal hatred armed at the pretense of justice that bandies with muted solidarity to a trite hackneyed truth rather than surpassing former imagination into the frontier of serendipity founded on discovery rather than lackaday otiose portents becoming the fixation of the elementary canon yet devolved in splendor because of balderdash of bletherskates who evade justice and squander power only to their own demise as the kerygma we champion has the power to defeat the snares of the wicked enchantments that make parturition difficult because of the aboriginal lapse of the protoplasm from which smithy we belong ultimately to in the provenance of a contempered history of the lineage of God foreseeable to the lineaments of man carved from his image that rebuke should be upon the lips of the sophrosyne while restraint should hamshackle us into fiduciary duty beyond vassals and rapscallions but better than the ripe codlings of urbacity predict because evasive maneuver catapults jaunty sleek destinies we have yet to entwine into our magistrates enough to demand reparation humbled by its powerlessness or contrarian power structures to mettle the scoundrels that police the towns that matter to the strings of harmony sweltering against privilege rather than scoffing at  the disdainful apparatus of contravention established by the riotous outrages rather than the picaresque yernage of heyday rather than mayday. The very predicate of darkness invokes the presence of light and love to prevail over the vacuum relinquished by the enantiodromia of a transubstantiation of benighted virtue to become a parallax mirrored imagery of whiplash that assaults the pedigree of any juggernaut conundrum becoming a boyg in rapid decline to reprove itself in order to vanquish the fundus and the mainour relished by the ****** gawsy attempts to blinker the hubris of the kenspeckel because the owlery of pettifoggery seeks a delaminated prevalence of hamartia rather than ergotall wisdom that deafens the aspiration but enables the fascination to swell in the rhythmic squalor of the oceans belittling those who dwell in habitations of landed gentry that they might be the fewterers of a new kennel rather than a lapse of deracination seeking a final excuse to dismiss peremptory wisdom because the thorns of coverthrow are no longer permitted by the mediagenic titans that spotlight a maleficence of haplessness over the lore of glorification and the splendor of light.
The rindstretch of insular plaudits against the fiddle of foghorns of blaring semaphores of singled and signaled alarm are swashbucklers against a systematic tribance of the slivverdeck of the fatewrench of many outmastered by the fox hounds who swoop beyond their natural inclination to corner the tripwires that the graklongeur of the enervated mediagenic effigy of justice proclaims we must renounce the horrified countenance of the disempowered and seek the agraceries of tremendum that forgives the trespasses of deliberative mind control to foment a squabble of lifeless puerility and must fasten our commitment to a perdurable creed that shelters the just cause from the pertinacious wiseacres of those who blankly stare at the realms of salvation groaking for the sustenance of their own erratic happenstance because they scowl by prediction what is denatured by rendavation of the entitled man to his entitled coverage despite the traipses against polity wagered by the rivulets of the swamp rather than the brooked endeavors of scampered sullen swelter to manage the prideful intolerance of kenspeckel injustice. The flarmey of obganiation built on the grindole of the hambaskets that relish the comfortable commode of the nosocomial hospice of irregular griffonage despise the faction that annihilates the narrative fliction of mobilized regress for nominal taunts of the hindsight progress motatory in subtlety whereas the sublime becomes a tapestry embedded by the sly wry grins of eccedentesiasts deciding the worth of revalorized mettle against the hypostatized glamour of aborning generations shielded from the phenakism of the media juggernaut discarding me because of deliberate sabotage by mind control that made me look foolhardy when in fact I am a master of my own victory rather than a passing fad of the trinkadour odontoloxia of the aggrieved prejudice of an unrelenting flash mob of regaled violence.
Gimdermangs rollicking in gregarious solemn indentilation by the slellums of their own negligence in shouting the hollertraps of a castigated caste of renegade hamshackled buffoons escaping the levity of the turmoil of finicky magpiety that elects cockamamie sentimentalism to lead a country desperately in need of reformatory order that oppugns mind control for my downfall and exonerates me for my trespasses against adulthood because to define a person by a solitary transgression that was remanded into being by the siphon of nefarious force calumniating an abject philter as a frolicsome naivety is a poison rather than a posture because the relegated dissgowl in the silentium of their asylum because they protest how quickly an evaporated story of flarmey can overpower the memory of their triumph scalds the conscience of superimposition of counterfeit scruples discrediting the rengall beliefs that stabilized the world for generations beyond and generations before my hallowed prophecy and thereby they should occlude this pother and ceremoniously induct me beyond infumated hatred of cosmetic cosmogony in order to belong to the tribunes that reserve the mention but despise the deplorable in a vacuous silentium of obrogated truth.
The trimscreet glorified by their altruism in triumphant verdict rather than spurned flarmey of a resigned obligation that renounces righteous splendor in order to coverthrow the system in attempts at regalia found only in the newsworthy hyperbole rather than the simpered luxuriance that suborns lawless chaos rather than turgid effervescence berating the gnostic grapnels of keelhauled curglaff that remands a separatism rather than a desperation. Vocal by the retinue of provocation the mediagenic hyperbole is finifugal and retrofugal simultaneously because it sees a decrepit flarmey of qwersy maleficence becoming a perpetual throng for the crowded rumpus of relegation to shield the light of day from the preeminence of an umbrageous character benumbed by the litter of an apostasy beyond caricature and a diminished ethics of normative squaloid imposture impoverishing my future to highlight the few rattled errors of the crotaline sabers that ****** me into negligence rather than offer piety and suffrage to a recklessness that belongs to the arbitrary witticisms of a bulldozer carapace of indignity as my modern-day slavery is glossed over in favor of an interminable oppression that glazes the fascination of beadledom but promotes nothing regenerative within the constitution of society to fundamentally provoke reform like my henpecks at mandarism proclaim with every measured step to avoid the dimples and freckles of the foraminated hatred the media glowers with as it ruins another gossamer life because of a rijuice of the retinoise of the noisiest conflagration of recent memory.
Stupefaction aimed at noisome odium that simmers in the smithy of formative duress is a recourse by shameless eccedentesiast rot of moral virtues that perpend on the issues of sin and righteousness and the infested erratic trimpoline buffoons that gravitate towards the overmilked hypocrisy of justifying racial inequality while memorializing apartheid by negligence of the proper recourse is surmounted by a challenge to supremacy rather than a sunken vitriol of inefficacy because the selachostomous boatswains of ribald wesperm should never be the ultimate ullagone for pontifical authority accorded upon me by the latrias which sustained generations past and engrave future generations to scald indemnity and fight the corruption that festers into a primordial corrosion which spares few cogwheels from the missionary zeal of revocation belittling heroic triumphs because of the tittup of angled anger at a momentary flaw slamming the virtuosity of entire generations just to supersede my story as an enemy of the whadronque.
The sputtering engine of a ribald cackle at my ephorized vainglories prompted by the outrecuidance of defiance rather than a petty allegiance to a corporatism outstretched but now refusing to account for their missteps of hapless promontories of fizzling racial injustice to seek the defeasible prerogatives I once enjoyed eradicated from the semblance of the sane sanitization of all history beneath the unfurled triumph of what is now whittled into the henpecks of rigor rather than the lackaday compunction of officialism that scoffs at people who indict the system for its jaundice and permit  the flarmey of designation to eternalize the struggle yet efficacy of that struggle to dismount the sejungible pathway in a walloped error of rigged judgment because the convenience of thorns is understated and the elective privilege of generations is not a ****** gaffe worthy to be marginalized by the sempervirent fortress of duplicity but  rather exonerated from the skeumorphs of forgotten lapses whisking the timely into promontories of the timeless slivverdeck of the wrikpond beyond its own reckoning.
With schematic consolidation fathoming the subtleties of the taxemes of the scaffold that is an aperture into the flanged derangement of the senseless becoming a sejungible recrimination of itself while becoming bloviated by an internecine balkanization that grovels in servilism that it shepherds the penury of the querulous into renounced rebukes and suborns the cadge of conundrum into a lactose intolerant subterfuge may we marvel at the mediagenic kenspeckel realism that fights armed with the vesicles of perdition a war to enthrone a darkened visage of an exemplary titan as a subsidiary nuance and nuisance for  the planned demolition of contrite solidarity predicated only on the mind control of pettiness becoming solidified as more magnificent than all of the deeds accounted for by the metagnomy of time that now fumes in lapsed accord that the intorgurent hypocrisy of militant fumiducts of duplicity scampers the Earth to provide asylum only for  the privileged rather than sanction for the validated truths that oblivion cannot cast aside and that the inerrant standards of a finicky justice cannot forget but the trespass of modernity to encroach upon my sanctuary with the traipses of the tripwires of involuntary cacoethes to ruinous plumage will be held to account for their misfeasance as the drowned sorrows of one unjust death can mobilize millions while the phenakism of one untold soul can do nothing but reiterate the pointed critique of happenstance against the authors that redintegrate the societal matrix into an accordion that bellows out not a toxicity of an urbane fascination but the permanence of belief among neither the unctuous nor the monoideistic tribes of society.
The tribunes of mendaciloquence relish their phenakism of demoting me because of the tortneyed triumph of planned extortion surmounts the challenges to foment societal engraved injustice that doesn’t apologize for its bulldozer machinations because in unrepentant hearts of those that refuse to shrive for contaminating the collapse of a heroic visage and visagist of the eternal order they cast aside compunction and elevated the tittups of maleficence above the piggyback that shelves the memory of malice and provides bridges rather than sultry mendicants of petty satrap authority to impose beadledom over enthused righteousness which cannot be forfeited by an involuntary mistake invisible to all ears but the ones that illegally spied on me that I might forever be banished by the  barristers of protective oligarchy fomenting their oligochrome into black-and-white specters that remediate only minor atrocities rather than the ribald pother of invulnerable aristocracy lost in abandon and hyped into rampant scorn by the trepidations of underminnow to curtail righteousness rather than proclaim the fruits of the spirit. John 10:27 reminds us all that a mere posture of humility rendered inefficacy by the barnstorm of profligate mendicants who repudiate the incarnation of love and light as a retch worthy of nothing but the prolonged glower of a simmering disdain need to remind themselves with gratitude built in their foundations that if it wasn’t  for me the acceleration of valor and the entrenchment of virtue would be a muddy miscegenation of garbled gabble of prioritization that triages racial apartheid its sublime champion rather than the rags-to-riches ascendancy of the coryphaeus of the righteous congregation rather than the bethel of invented conditions of contingent reaffirmation that they must account for their lapse and atone for their negligence because my proofs of God outweigh your fictions of man and all voices know that the deceit of your glamborge of surfeit that installs a racial epithet as your prolonged scalding disclosure as a reminder of your fickle loyalties to fiduciary competence in a time beckoning the righteous assembly rather than the turpitude of the chicanery of devolution rather than evolution because no momentary lapse is worthy of the pangs of remorse I now feel because the cherished vintage world you renounce is the captain of the billowing ship aimed at your provisions of countermanded vitriol and vindicated by  every justifiable word that my memory will not be a sullen disclaimer of the temporary disdain of a finicky world but the ultimate providence of a just God who never abandons the manager of his flock in times of produce and prudence rather than your deadstock revival of cowcatcher ignorance.
Entrapped by a cobweb of entreaty that appeases the toonardical reverence for the bulwarks of sanitized revelry funded by the virulence of provocative schemes to depose lawful assembly by ****** calculations meant to dissuade the righteous assembly of those who profess and believe deeply within their compunction that God is the master vindication of the human race the world doesn’t need another potboiler prevarication of a haranguetang that doesn’t even read their own conscience as they mindlessly  spout out radical propaganda to demerits and declension rather than majesty in effectuated justice that commands the sentries of authority into a battle between energumens and anacampserotes because my eutrapely is unsurpassed by the outrecuidance of those who think that esteemed negligence outmantles the appearance of spiritual penury despite the glaringly obvious fact that I spearhead a revolutionary prowess rather than a recyclable spear of hatred that devolves into an abortive obganiation that you meddle with so nefariously to seek the retinoise of the false covenant rather than the voice that needs to be heard and exonerated from purblind error rather than prolonged castigation. John 15:26 vindicates me completely. Isaiah 61:1
The callous excuse for my ultimate segregation from the human fraternity and a preclusion of my ascendant destiny is predicated on the maleficence of a recycled lie that my posture is crippled by thoughtlessness upon awakening provoked by hypnopaedia yet you fail to acknowledge that the darkness that exists in this world is a fault-finder of querulous retched factitious reasons to abandon me to the stench of abaddon rather than enthusing the courtesy of a world  that overlooks the blench of manufactured errors by the graklongeur that seeks convenient dismal dismissal as a capstone epitaph on a grave leaden with so much controversy yet provocative and evocative of so many truthful trumperies against the prevarication of stilted liars bolted to a rigid conduct code that determines who breathes and who survives in a world where the viable are renounced by the heresiarchs of finicky hatred with prosodemic vengeance upon their bletherskate mentalities. Insurrection is effete against the machinations of church and state using officialism as a decoy in the dacoitage of eternal infamy superseding the victory of fame against the roiled slummock of those who prepossess themselves on hamartia rather than overlook an involuntary trespass because they have magnanimity engraved in their heart and are suspicious of the connivance of the enemy trying to depose me because of an overwrought vindictive ****** against the liberated class Isaiah 50:8-11 NIV He who vindicates me is near.
    Who then will bring charges against me?
    Let us face each other!
Who is my accuser?
    Let him confront me!
9 It is the Sovereign Lord who helps me.
    Who will condemn me?
They will all wear out like a garment;
    the moths will eat them up.
10 Who among you fears the Lord
    and obeys the word of his servant?
Let the one who walks in the dark,
    who has no light,
trust in the name of the Lord
    and rely on their God.
11 But now, all you who light fires
    and provide yourselves with flaming torches,
go, walk in the light of your fires
    and of the torches you have set ablaze.
This is what you shall receive from my hand:
    You will lie down in torment.

The telltale signals of a decadent mediagenic menace is its ability to shield the avetrols of guarded privilege while suborning the rest of the world to derelict the prescient visionaries that clamber through the rugged halls of a tattered time beyond the dominion of petty persecution because the righteous valor of the oppressed overcomes the oppressor only when the saboteurs account for their glaring blaring errors of flagstench that feed the toonardical deception that flashbangs through the smoke of a rigmarole of time to dismount the perceived profligacy of the innocent without compunction for the suffrage of their just cause. The defamation and femicide waged against me is terrified of prosodemic enlightenment rather than the rugged turgid slummock descent into madcap cockamamie identity politics that invokes no justice but professes indemnity because the world deserves a better fate than the one currently chiseled at by the militant scepsis of ulterior graft. The cement of the bricolaged tension of lawlessness is sternly rebuked by the liturgies of the informed who balk at superstitious gibes as articles of the lazarattea resistant to change and glowering with a misguided sense of hatred to aim their vitriol squarely at me rather than enjoining the media from piggybacking on the regress rather than the progress of civilized societies and it is a turnstile of rapid-fire death that provokes people to undercut rather than underscore my heroic legacy which might seem like a picaresque knavery but in reality  represents the triumph of the supernal numinous realm to castigate the Earthly perdition of swollen ignorance too bolted firmly into place by stricture rather than anointed by scriptural purpose that solidifies the legacy of the few heroic enough to castigate the bulwarks of authoritarianism to turn everyone against me in ploys of desperation to ensure my demise by a slowpoke turnaround reviled aplomb that suits the decorum of the backstabbing media in its petty vindication that it elevated my cause only to demolish it in a matter of minutes to ensure I died alone and forlorn when in fact I am the most triumphant voice for truth and intellectual revolution this generation has yet witnessed and nothing can deprive me of my right to exist on a world of turpitude that I might puncture the balloons of superstitious pretense on the grounds they are convenient inkthorns that vituperate rather than circulate my emboldened embroidery of the candor of vicissitude rather than entomb the lifeless carcass of vendetta waged for centuries against my ennobled cause and causality.
My compunction leads me to believe the mediagenic cartel is absolutely terrified about my ability to roam free right at the convenient time when I can lollop about in freedom so they piggyback with charlatans spouting  the fumiduct of lies and escort them to prominence and preeminence because they fear what I could accomplish in the light of day walking in the grace of the Lord rather than suborned into a walking terror that dismantles my plumage overnight because of an expediency primarily because they fear their own reprisals which outnumber their laurels by a large margin by monopolizing the minds of the resourceless and provoking them into needless panic or restive frenetic frenzy just because they seek to expurgate the wizened sophrosyne wisdom of the attenuated truth from reaching more ears and captivating more minds to reject  their purebred dogmatism. Their desperation to  dethrone my eloquence and imprison my elegance within a narrow cloister of a forever ignominy is a petty vindictiveness of unfettered hamshackles of panicky resentment that fears my uproarious rise through the ranks of enchantment rather than the bedazzled frontier of evil knaveries I hereby rebuke in the strongest terms because they suffocate the victim of years of benighted persecution and just when there is a strong lambent light awaiting me at the other end of the tunnel they squelch my rights to be heard and nullify all of my majestic feats because of brinkmanship in complete dereliction of their moral duty to serenade this prophecy to completion rather than the havoc of the disorderly rumpus of the mannequin charade they have a harder time containing than their tenuous grasp on the litter that fumes with atrocity without rebuke as they seek partisan war  rather than rectiserial arrays of compromise and whomever is behind this debauched ploy to estrapade because I represent a virulent threat to their system of inculcation will be judged mercilessly on the days of judgment that await them on the other side of their ridiculous barnstorms of benighted muddy opaque statemanship that sees me as collateral damage unavenged when I will be the marksman of authority if never estranged from the emanation of light that percolates beyond boundaries of country and state to encourage proactive literacy while they suborn the sopiters of the operose negotiosity of yesteryear while I clamber for formulas to rectify the divided human race into the fellowship of polite polity rather than brusque decimation of character that is a violent scourge of the scurrilous fear of the elite that I might swell too much in power if unchecked or that I might simper too much in lugubrious natures if unfed but either way their doom is spelled out because fewer and fewer people choose the virus of the news to pollute their lives with half-baked belletrist of evil maleficence that goes unfettered in its demarche trying to appease the authoritarians rather than solder together in the bonds of liberty and the tithes to the family structure we should all uphold beyond the wretched enslavement of weak politics becoming an engine of unrefuted graft menacing the streets rather than providing recourse for the permanently oppressed rather than the turgid emboldened proclamations that denigrate their petty gauleiter stature as an imposture greater than any I have ever mounted because I am always authentic and God is on my side rather than the side of the aggressive martexts endangered by free thought. 1 Peter 2:9 showcases that my existence is a preordained outcome of virtue over the squalor of depravity that ransacks the venal minds of those who fear my emergence from the throes of isolation so much that they hoist the mythos of persecution even higher with sensationalized bodewash common more to the drazels and humgruffins of the thuggery in Hollywood than the decent upright men of stature that these foolhardy eccedentesiasts represent in the minds of men that ponder the inescapable monopoly of a media cartel that feeds the impoverished with the slavering hypocrisy of groaks and sheepish bleats sublimated against righteousness to promote the wages of sin and death rather than becoming ardent rejoinders of the stature of corruption on our Earth to swivel against its greatest champions in order to enthrone fake paragons in the canon and dismiss the eager readership motivated towards curtailed change that seeks the deposition not of my righteous valor but the lies spoonfed to the crambazzles that are tethered to the monopoly of subliminal subterfuge in a realm dominated by domineering graft that is so obvious in the frikmag that they seek to eradicate my memory from the formulas of time so that fewer people see past the blinkered hubris of the coalescence of evil tribes trying to superimpose order over mass chaos and expect different outcomes when their partisan leanings lead to a weal of aristophrens that feel begrudged by their privilege that now avenge the righteous truth of my belonging to the fellowship of God rather than the agency of the nefarious that subverted me in my prominence and preeminence to make me look foolish when the evil diatribes behind it cower behind their publicity stunts and double-take still-framed moments and use that underminnow to undercut rather than underscore my message of invictive accountability in the mediagenic sphere so that the causes of family rather than forsifamiliation prevail with their righteous bailiwick over the termagants of a mercurial man dissuaded by duende and charisma rather than enchanted by the exercise of latitude and license in the rejuvenated youth of the forever young who celebrate their limelight rather than revolt against the people who suborn evil against it because of petty gripes unsubstantiated to institutionalize dogmatism of a more casuist order that ingeminates the radicalization of people against religion in my absence rather than the convent of people who seek the concave absolution of time to abolish the sinful depravity of the wretched conclaves begging for my eternal persecution.
The ultrageous ultradian rhythms of the heterochrony of delusion spoon-fed by mediagenic sopiter to the guileless audience of grangull bedazzled crambazzles or those who lack the abiding access to the internet is a mannequin taxidermy of plastic values that crumples instantaneously when met by the scorn of the ultroneous mistakes of hypnopaedia that suborns the lawless puerile ontocyclic reversions that become ullagones to lost authority withered in the respite of the virulent winds of change that lost in translation their squelch of vehemence only backfires because if you think about it the American system of media is completely rigged by a few henchmen think tanks at  the top of the rectiserial food chain of privilege where the henpecks are bossy and unrepentant while the clangor of din crowds out the rumpus of donnybrooks while clearing the way for insuperable graft to micromanage the petty souls clinging to the vitriolic acerbic whimper of a defeated mediagenic squalor that finds fewer avenues of recourse than ever before to refute the poignant realism that Trump is validated in his conviction that the media is a malignant force of the enemy rather than a boanerges of elective enlightenment because now that they have called my case forlorn and exhumed the corpses of a few black men to overshadow my preeminence of infamy they are dredging on all channels the ruinous psephology of belittlement to ingratiate the overlords who maximize the peak of the pessimum while the stock market roars because of intelligentsia movements that are a rollicking subsultus that revs up the system against reversal and towards the parallax of Heaven and Earth with the celestial neighbors cheering our triumph rather than jeering an intellectual revolution I helped to manufacture by my obfuscated but sublime rejoinders against the ultrafidian or nullifidian credence that milks lactose intolerance and steamy racism to an amaranthine purpose of subversion of Republic and betrayal of core Constitutional Principles that stand just as inviolable as the renewed covenant ushered in by the latria of aggiornamento far behind and beyond my travails because the retromorphosis of a fearful society no longer quails in restive frenzy because they now see right through the parched thirst of the mediagenic juggernaut for ulterior control of the impressionable through the subtle nudge of agitprop in the formula of dissolution that disembarks to foreign interests faster than you can call them out for being verboten with their stigmatophilia that obsesses over the minauderie of graft with their eccedentesiast bomans guarding the show with the sizable appeal of livid personas on a carousel of enantiodromia of respectable order as an underbreath of the pasteurization of the sterile Republic that bends more to the underminnow of involuntary subterfuge waged by the vehement enmity of the agentic force behind the promulgation of heatwaves of intellectual furor now retreating into comfortable commodes beyond the fray of embrangled hatred because they see the easy recourse is just to all embrace the hollow sloganeering that enthused past generations but with vehement frikmag we see past the graklongeur because we are famished of relativism in truth as the absolute arbiters that restrict us with trespass and bludgeon the indelible imago of ignominy above the embroidery of progressive salvation from the slavering groaking incompetence of people that are unipotent in the wrong direction is now outmantled by the irenology of people that distance themselves from the furor of confused ideology that is a prop for ironclad idolatry that spurns my wisdom because it indicts their intrepid trespass as an inviolable blasphemy because their ultimation of neglect provokes my assault on the fact that six major media outlets are the only source of live commentary on Television and many fewer people are in charge of the zeal for reprobate politics that fuels against revolutionary intellectual revision the policies that can contribute to the dismantled caste system that currently runs congress pullulating with pickthanks and wagtail terriers to the encroachment of mandarist tyranny that is rarely if ever brassaged properly because if they had it their way I would be the exhumed corpse of a dignitary from a foreign land buried in the charnel after the battues of indignity walloped me into prone submissiveness because they cadge the inclement belief that some puerile ontocyclic invention of the state that oppresses me makes me culpable for being a fictional prophet when I-in my honest estimation-am the most significant prophet for intellectual truth in the past millennium and among the top three prophets born in the past millennium behind Martin Luther and Joseph Smith and that with the help of the juggernauts that beseech the authorities to overlook petty frethorns of mind control I could overwhelm the world with vespiaries of militant truth percolating throughout the noosphere to enthrone enlightenment above the frazzle of combustible outrage that enslaves many lesser patrons that capitalize on outrage to ventilate the inferiority of their station while becoming maudlin props in the pacification of all to a kumbaya agenda that always is blinkered in its oblivion about Hispanic representation and thereby is a squaloid engine with selachostomous posture that devours the soul of an entire nation festers it into prolonged violence and meditates without remorse over how it exasperated an already suffocated situation with further infestations of deplorable opprobrium that was leniently reported as though this cadge would unseat the Republic to diminish the wagered campaign of orthopraxy against the ridicule of those who seek the decimation of candor and who seek to anathematize my revelations of truth as tertiary vehicles rather than primary movers. The typhlophiles that run amok with their petty ubications of usucaption of the funneled channels of graft undeterred or daunted by the intrepid intelligentsia which seeks with esquivalience to ditch the mainstream agenda and bandwagon with the promontory of craggy truth rather than reviled blarney and blench that steamy idiots will cling too with more pertinacity than the educated zealot will cling to the 2nd amendment is an affront to civilized decorum and deserves to be widely ignored rather than celebrated for their debaucheries of lawless serenades that capture just how much dissgowl it takes for a hostage media to pay the ransom of coverage that needs fuliginous fulmination of the uberufen to incite their desired poignant twinges of remorseless headway into the conquest forever of minds and hearts in that order so that the dogmatic slaves of intolerance of intolerance or just flat out racism are becoming firebrands of lunacy fuming with periblebsis rather than castigating  the righteous conduct of the ennobled gentry in their assailed vaunted capture of strongholds for odalisques that exist in yobbery to ensnare the chantage of a mindless echopraxia rather than encouraging a eutrapely of mindful meedless convivial celebration to evict the hype of brinkmanship swerving away from its own narrative to balk at draconianism while simultaneously failing to address the core prognosis of why draconianism exists in the first place of the ultrageous few that elected the conflagration many are reeling from primarily because the stage is a massive lie and the propitiation of the audience to believe the actors that represent the elite interests of our aristocracy are somehow behooved to become a new pulpit that decries religious somber authority  because it threatens the boondoggles of the future. The troudasque assault on the reified hierarchy of the taxemes of rigmarole becoming an intelligible assault on the freewheeling license of latitude to swarm into emergence and corner the arbitration of truth with an insemination of integrity is ignored because the yumdimbers of our visagist times are too much invested in autodimplage because they have been conditioned from birth to be ludic feral animals of predatory instinct that reviles any authority other than a solidarity with the flirtatious wave of kenodoxy that becomes from the pleonexia of those seeking the cordial wrinkles of a corrugated happenstance exasperated into strangulation of rights and overhyped fears that remonstrate against the freedom of license to outwit the barbarity of plagues of casuistry that enlist many duped volunteerism charades to gradgrind us into a position where the insuperable leviathan of the wragatek is a fortress which cannot be captured because its vetuda and panopticon is too visibly entrenched in extortion is a humdinger of warning and admonishment that the adumbrations of lawlessness are a further declension of the clawed mendacity of a crawling liturgy of the secular pulpit intrusive upon all vehicles of despair or accidia and promotes a culture predicated only on the reversal of privilege that disadvantages the Hispanic community without remorse because of the artwrench of the extramundane fascination is the sveldtang of relevance that is always germane despite the flickerstorm of the flamestun audience reeling from a perfidy against the people that swiftly and brusquely abandoned me in the frenetic poise of my rejuvenation to whittle down my sapience and carve the spelunkers into bolides of oblivion that crash with geotaxis which exceeds the credibility of the credulous dupes that swim in reiterative propaganda that shelters hidebound prejudice within the subtext of the antinomian waves of overpowering overreach of autarky becoming enslaved to a lewd licentious covvenger of vengeance beneath the witticisms of God and beyond his domain because the wretched corruption of the media needs to be addressed because the media is more of a vehicle against free assembly of propriety in speech by regaled conduct than any government could ever be. I am a gyrovague bibliopolist efflamen because my yulliver sensitization to incidental rebuff is an incorrigible stain on my destiny to majestic overthrow of dogmatism because the scourge of prosodemic lies that infumate and become chalky vesicles for impropriety lollop around the nuisance of the complicity among the caste system in Congress and even up to higher rundles of legislative authority to find themselves in mutiny that is a formal calculus of an ophiuran system of fungible saboteurs working from both within and beyond the paludism fundamental to the ecosystem of telmatology that they must be a participant connivance in the supercherie of all major affairs. With nimongue witticism I can exorcise the gaffe-prone hyperbole of suggestibility by enthroning a countermeasure of mesmerism that finds predicates in the dominions of the frappern created by the missionary zeal of those agentic forces that provoke the proactive righteousness of vigor rather than the suborned glaikery of the foofaraw which once reigned indomitable because it exposed human weakness to the schadenfreude of the elitism which preyed on the weaklings that still get routinely gouged by excessive crimes of patronage that rollick in the festivity of active promulgation against sidereal proclamations of human inferiority damaged by the tentacles of the tabernacle which issues justice from above rather than swampy prerogatives from beneath to elevate society above a whimper but beneath a squandered din of inefficacy calculated to become a boyg conundrum because the metage and metagnomy of the wider world is besieging my citadel and I am armed to the teeth with wisdom. More often porlecked by the thronging insubordination of cross-examined futility I stand by the halidom that cements my prophecy on Halloween 2008 as a seminal frescade with the adventurous reclamation of an assailed essay on the fragility and frailty of a crumbling equipoise grounded on farcical precepts that are rarely challenged such as the idea that spontaneity can coexist with punditry which is an abominable lie of perverse idiocy that should rankle people that all scripted social engineering is remediable from the top down but yet rebuffed because Derek Chauvin becomes a ploy of the state rather than a curtailed actor on the stage of infamy. The checkered shambolic ruin of the collateral damage of ******* with the qwersy voice of the newfangled enlightenment with great vigor dismantling the authoritarian voice of the deskandent lunacy of estrapades convoked upon the latticework of dissolution is that when you derelict the champion of freedom expect the recoil of liberty to be a whiplash upon your extended lineaments of fascination that the flargent many will crumble in cerulean clavigerous claptrap that fulminates against few agencies but the once hostage credibility of a machination that snarls with menace and reeks of opprobrium that is rarely challenged to a duel of honesty in wit because the real debate is how do we protect the order of orthopraxy from the incursions of the dilapidated credulity of an overhang of patibulary politics in an agitprop state? Retchanvil verdicts perpend over the recensed ballicatter of the keelhauled virtuosos that are signatories to a slavery-by-design system where the sclerotic agents of the mediagenic are held culpable to enforce the coalesced agitprop of consensus by refraining from their fork-tongued vitriol against injustice lest they be stampeded by an uproar of the retchallop of exchequers deprived by the state and privileges revoked by the aristophrens that are skittish in the skirmish against the retchanvil provocateurs that estrange the vainglory of pother from the potagers of enlightened mosaics of the macadamized diversity of the freeways of interchange strangled by the scuttle of piebald skeumorphs of zoolatry that fascinate the alienavesced conscience as they view as bystanders the madcap cockamamie fixtures of a modern world overreacting with mercurial redhibition their haunted fears of the scepter of war and chaos for the forlorn but never a pittance for the privileged license of exoneration above the pitiable depths of the dearth of humane enchantments provided by the modern engines of demoralization. The wipple of puerile ontocyclic regressions is turning into a steamy backfire for the sopiters that count the gullibility of massive disenfranchisement as neither detriment nor merit to the compromised solution of the diplomatic truce between embattled enemies because the wesperm we face is against virility and for the sterilization of the flosculous and pertinacious troudasque orignality of a true belief rather than a derided legacy of lies and deranged politeness as they mock your catastrophic level of nescience and plumb the abyssopelagic for hints of the mainour of the sapwood of rampicks so disillusioned by the hype they cower in scrimshanks of duty forsifamiliated by their own tribe to commence a tirade against decency rather than upholding the zeal of the lawful demonstration rather than the conflagration of repartee to enforce a newfangled decorum that is honest enough to encounter the brusque bruption of reneged agreements rather than the salty saunter of the piggybacked immoralism that sinks beneath the artifice above. The dratenk of the foibled fables of invulnerable arbitrage by boursocrats to outfox the system greatly abetted into competent leverage by the finesse of autodidactian prestige is overlooked by many as incidental when in fact the measurable demarches for the unified front of enlightenment don’t devour their frenemies but instead resort to negotiable pinhokes of devolved clarity that wravels the system and oppugns the oppression of the listless weal of warmongerers and freebooters alike as corsairs of the same syndrome of pleonexia that is a marauding force for vehement fiction becoming engraved as cretinism and certitude in diplomatic gamesmanship that is a humdinger sockdolager for the ages that provokes us to a sophrosyne neglect of the ulterior channels of furrowed outrage in the sulcate grooves of hypocrisy twirling with gawsy chocolate-box surfeit to try an install a puppet rule and a gentreng honesty that makes no concessions to a systematized persecution of the ribald witwanton effrontery against the profligate syndicate that syndicates a warbled wipple as the justified end and entombment of a prominent leader as self-sabotage is never convenient but their overstated neglect is their own pitfall rather than their collaboration in triumphant rhetoric to quizzically spurn the contumely of unstated harangues of charlatans who invoke beadledom to impose the corrosive corruption of optative choices to silence opinionated voices out of pragmatic necessity rather than cordial disagreement. The ammenque loitering against the trillops that guard the treasuries of flakmention and flarmey is an implucture of all talent corroborating a false narrative so that it is plucky enough to withstand the rooster assault on primposition of redstrall bluepomp that is the rapknock against the efflamen to endanger their safety and besiege their glamours and scintillating glints of appeal because appellate courts justify the dratenks of flombricks of wiseacres of benumbed clarity to invoke a martial order rather than an irenic francketor metanoia towards God rather than against his frenetic barnstorm for clarity and clairvoyance withheld to the ******* of redominage in the hyjamb of repcrevel.
The symbolic resistance to galvanized divestiture makes me a homeless king domineering over entire regions despite the nosocomial welcome of the evil poltroons and scullions that withhold justice from my presence because they taunt me with insubordinate factions of facture rather than the foofaraw of faffle in useless deskandent poverty because my otiose wealth swells into a dormitory of dormant passions simpering with the luxuries of time to engorge coffers rather than create coffins. I am drastically tired and wilting from the pangs of contrition that I seek the appellation of the Lord but my appendages are conflated because I sought my own outrecuidance rather than a redivivus of reclamation because I stand stranded from my own euphoria as a punitive measure because I trusted too much in quacksalver remedies of parched apothecary wisdom that now enliven barely any part of me as I have cleansed the remnants of my advantage to squander.
I am equipped for long-haul visionary prowess but I am paraded around as a nuisance for noisome vapid conglomeration to supersede my valor of purpose. Hebrews  13:1-3 NIV 13 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

The guild and build of compunction is predicated on the ethos that an eternal generosity not flickering in a disdain for discipline avoids dippoldism but chastises the wicker of the wicked so that the snuffed ambeer of rijuice becomes a permanent abode of those that aim for righteous conduct and a pivoted course above the travail of useful operose laborious krifts but also against the principalities of darkness that overcome the world with maleficence even in times tithed to eternal remembrance that they might be integral to the sejungible fractures of history that don’t bluster with importune crestfallen dirges but siphon through lavaderos the rectified remembrance of all virtuous deeds consummated through the renewal of covenants too herculean to master by any one apostolic visionary because I apply my wisdom to the nature of a servant dutiful in my fiduciary duty to the covenants that are foiled or proven but simultagnosia overcomes neither  the dissident nor the zealot because it is squelched by the coming of the light of aborning tides of day bequeathed from the night of lucubration that is the pedotropy of a new century rather than a rigid certainty of the last century that lapsed with grievous war and forlorn strife that the trumpery of evasive rookery doesn’t roodge people from their tranquility but instills a surpassed peace that placates the understanding of the placid miracle in the turgid ponds of absolution given as gratuity to the marvels of those without blemish or defect yet many fall short of the grace of God but are we all indeed sinners or is there a rare batch among us who is so blameless that he becomes blameworthy in the eyes of a glowering sentiment of perfection being impossible. I offer the exemplary wisdom of this age to renew that which is only impossible without the counsel of the aggrieved generation eager to novantique but disregarding the sentinels that seek the destruction of the womb and the matrix which harbors all life and neuters through death the covenants of old that a wizened corrugation of reclaimed prophecy might have enough mettle to fulfill the law of the Lord. Let the blameless procession of ceremony anoint newfangled rulers in the interregnum between lapses predevoted by the diablerists of contamination of the purified license of a ragged continence becoming the bewrayed secrecy of a furtive cloak of deliverance that professes no partisan allegiance and defies no creed but the ultimate salvation of as many of the members that constitute the living God of composite symmetry with enlightened and awakened wisdom rather than the slumber and the slummock of the radical princely rebuke and rebuff of the polished sentries of terriers too loyal to the fewterers that gave them life and not curved enough towards the beneficence of compunction actionable for levity against the gravitas of levitation afforded to the few if rarely by seldom simpers that the luxuriance of man be cloaked in the majesty of the throne rather than the ensnared tomb of sandapiles of petty eternity Matthew 5:17-19 NIV 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

To heed the call of discipleship invoked by the peremptory sophrosyne commandments of my prophetic tentacles that for momentary transcendence evolved beyond  the lapse of a cursory glint of sheens of iridescent squalor lost to the futility of a timeworn design  that I might measure up as worthy in the kingdom of Heaven to issue decrees and anoint the latria with newfound growth without decimating the spirit of the Law nor the words that constitute it despite minor grievances with the subordination of women and the slavery of men that have been remanded by ecumenical benevolence because of secular paragons celebrated widely for enlarging the sphere of humane compunction so that zoolatry and idolatry do not consume the  comestion of the Earth before the outrage of the contrition of those that knock and seek and find ajar the doors to the lychgate that leads to paradise beyond rather than turpitude beneath. As found percurrent through the human facetiousness about stricture caving into witwanton pressures to rectify a modern law to supersede a valorous insurrection of petty cordslaves mentoring themselves into indigence rather than cloaked with resplendent jovial grace we must find ourselves vindicated by magnanimity and renewed by the agony of calvary before we can call ourselves disciples rather than loutish repugnance that glowers at the dimples of time rather than pounces on the eager testy reaches of limitrophe and charter to centuries beyond our own which will either heed my wisdom or disregard it as less than sagacity embodied and more of an individualist bent but carved throughout the Bible was the insemination of the redaction of pure sentiment into cobbled perfection and yet lacking the insight to discern the future yet elapsed I contain within me a joyous discernment that the torpindages wagered through time traindeque the integrity of the trykle of inconvenient bristles that apportion the loaves and the fish evenly among those seeking food that abundance derived from dearth enriches all for in my petty  insights humbled by the porches and porticos of my assembly and ascension into a more sanctified practice I might become licentiate rather than licentious because the key difference between the disciple and the master is that the master has grasped within his truth the full measure of the scales of tip-toed justice and judicious foresight never overlooking the niceties that glamorize the vogue that contains the ebullience of artistry to entertain the flocks of Heaven and Earth and among the celestial realms earn a reputable stature as canonical enrichment rather than belittled provincialism. Gardens of the propriety of genteel regaled zalkengur will shimmer beyond resplendent imaginations never splenetic or phlegmatic in rejection of the covenant which binds us to the promise of Isaac both with the deeds of Moses succeeding him to bequeath the riches of tattered lands favored by the timeworn compunction of design to end the apartheid that rules a war-torn patchwork desolation that reigns in destitution weary of its own shadows that umbrage offends both God and Man and thereby is revoked with the privilege of the few capable of vulcanizing the totemic prerogative into a democratized  bailiwick that seeks the rijuice of remanded custody of the future to the diligence of the hands of crafty craftsman rather than other disparate clenches of the tenacious idolatry of the purebred past fed the ligony of reputable deeds or worse knaveries that are obliviated from the highlight reels that accept correction and lead prolonged lives of gallivanting gallops towards the pastures of prosperity gleaming with the boodle of the well-earned realty of labor rather than just the pretense of levied taxation upon the unfair distribution of things beyond man’s petty grasp of the junctingent reality that seeks its own heyday beyond the stegmonths that broaden the pains of parturition given as punishment to seek the reward of oikonisus rather than the dissolution of accusative whispers retreating into embanked subterfuge rather than swiveling among the creatures of light so that all might have the courage to approach the lambent presence of wisdom despite the fettle of doubt and the hamstrings of desperation that curb our mettle and cast aside our reigns to tatters rather than scullions who devour all with their charnels of brutish injustice.  The enigmatic linchpin of guarded furtive secrecy is that the lambent light shimmers with sheen but only by propinquity and proximity can it be fully fathomed so thus we must shepherd the courage and audacious resolve of the many to surmount the challenge of conation beyond the despair of failure so that the marginalized fruition of the devolved prosperity of contempered metaphor leads to the regaled histrinkage of phylogeny beyond racial divides and for the profiteers of a new century gilded in light rather than regressing into the darkness of chambers that sulk because they are seedy rather than impregnated with the fruit that distinguish the bowery from the metropolitan urbanity of clairvoyance.
The dissipated pogonip of punitive dippoldism is antithetical to the relache of paradoxical inoculations cadging dissolved juxtaposition to internecine tangential respites in the clamor of time to speak on its own behest to the calamities offset from the friction of a world slick in furtive details but evasive with dodgy harangues about the radical imposture of jingoism above the right of the voiceless to amplify the stern ripostes against warped dementia and fortify the strongholds of a guaranteed compunction contingent upon the tincture of attrition yielding a cloveryield for ambassadors to the true living wisdom of the Almighty presence of supreme authority rarely invoked but established by careful entreaty to evacuate the endangered sultry lickerish malapert licentious broods of those taxidermies that squelch the feral gregarious spirit of the untamed limits of imagination that spawn new worlds and better deeds from the spools of the woolen greenhorns that mete out our deeds for feted reclamations of the novantique. The stipulation of providence leans on the weal of turnverein abiding by amaranthine dictates that are supervenient with a beneficent attempt at recoiled surrender to divine will but met with a firm individualism that seeks to picaresque rejoinder the ultimatum of time itself to seek and find or to be stranded and evoke. The poignant twinge of individualism is a harrowing force of idiosyncrasy to triumph by hortoriginality rather than leak like a rusty faucet by the whimsy of formula and calculus both arrayed in constellation to abide by the cretaceous dictates of lifeless discipline bent by the ferules of improbability and the acatalepsy that precludes any judgment of the impossible because  the vanquished sandapile of the aggrieved coffins of former titans breathes less under the scrutiny of silk than it does when the emigration of souls in tenure and tutelage of others depend on the living sustenance of the active word Heb 4:12. We exact a precision of balance against the stultified weather of a grievance of sorrow and somber semaphores that portend gloom rather than shimmer with optimism in light but a benighted day is but a prelude to the sunblind coronation of the rigors of  mettle becoming the refracturism of a conclave that divides time in half to recursively reiterate itself in reversal and then become sejungible from holistic parcels itself to rejoin into one solid entity even when the indivisible becomes soluble in the mysteries of the ultimate querulous enigmas foreign to many minds prepossessed by anteric spite or the spate of dissuasion rather than goaded adventure that spars against the spartanism of rigged gladiatorial spectacles that appease the aceldama much to the agony of the participants who issue not even a whimper of resignation in their trumpery over courage because they foist their momentary battle as an exaggeration of the prowess of invented celebrity that is much belittled in the artifice of war that is checkered against the hubris of outrecuidance that gloats over the dumose duress of shattered paradigms while regnant upon the face of the dormant courtesy of designation rather than design for the supercherie of evocative throngs of rumpus and cacophony to settle into the sedimentary victories of tallespin rather than internecine gambits of glaikery lost in the ****** creeping galvanization of artistry met with inclemency. The sophrosyne proclivity pivots on a propinquity of asseveration of sacerdotal mandates and individualism untethered by the boundaries of the purely lucid and pellucid thoughts known to the conversant tongue because to regiment the historical lineage of a crafty kisswonk that avoids the pitfalls of egestuous penury of conservatory conservatism and neglect the thorny imbroglios posed by the ragtaggers of freebooted hornbooks sold by the colporteurs of the aboriginal swindle of defalcation from public treasury we must find treasure in all composite works as mosaic artistry becomes the granular comportment of majesty unfurled by emblazoned ascertained certainties without being flummoxed by the crestfallen pause of the waterdrips that stand nesiotes in silentium insular in design only to be found among the troves of the value that designates the valuable from the worthless and we must determine the integrity of deeds supernal and faith provisional the restive pause of soteriology that all matter is better than all sense only because without matter sensation would lack its testy limits to the mathematical postulate that carving sapwood is easier than the whipsaw of the contrition of centuries grieving over  their compounded losses rather than prizing their compounded interests of atocia and wesperm of neutered virility swamping the industrial sentiments with clockwork vanities rather than humbled or even humiliated revenants of carnation believing never the credulity of partial lies but swerving away from temptation even upon faulted pages that superstition will evict. The boiled subsistence of many odd epistolary requiems are omitted from memory because the reverse evasion of an unmerited life earning  few keepsakes worthy of a tithe to a modesty of reprisal rather than a ruckus of betrayal that casts asunder the former ******* for the emergence of the stegmonth and the barleychildren of emigration to newly crowned visages storming the frontier of not headlong abandon but the sad recadency of vitriol upon sentiment divided against itself like a creaky vestige of a craggy hill surmounted by an edifice of sterilization rather than perdurable anointment. We whimper with resignation that this overlooked passage through the turmoil of the yearned heyday upon the grunts of labor will forever be stained by the petty numbers that emblazon the recumbent posture of inconvenience riddled with foraminated despised countenance belied of its own true nature to wither into the crumples of ashen dust memorialized by fewer than the momentum of catalysts demands. Proverbs 8:22-35 NIV
“The Lord brought me forth as the first of his works,[c][d]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;
25 before the mountains were settled in place,
    before the hills, I was given birth,
26 before he made the world or its fields
    or any of the dust of the earth.
27 I was there when he set the heavens in place,
    when he marked out the horizon on the face of the deep,
28 when he established the clouds above
    and fixed securely the fountains of the deep,
29 when he gave the sea its boundary
    so the waters would not overstep his command,
and when he marked out the foundations of the earth.
30     Then I was constantly[e] at his side.
I was filled with delight day after day,
    rejoicing always in his presence,
31 rejoicing in his whole world
    and delighting in mankind.
32 “Now then, my children, listen to me;
    blessed are those who keep my ways.
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me find life
    and receive favor from the Lord.

We were all borne of the smithy of the furnace of the aboriginal yet it is lapsed in our memory as the stardust of a time beyond volition and therefore repentant not because contrition for secondhand deeds without moral pedigree tethered to altruism requires few hymns of atonement that we were there when the protoplasm engulfed the Earth and rattled the cages of the celestial realm so that the emigrants from the future and the distant sidereal neighbors we barely know with intimacy saw us in a decarnate form crass to perception but not immune from the pregnancy of rebirth that is the incarnation of all flesh and blood lived in the loitered remembrance of eons that flashed by in seconds rather than draped over countless millennium with a poise and a pause. There is a tenure of conviction which abides by a deputized authority that fossicks every creaky hinge of absolution to demarcate the boundaries of stardust that impregnated the world with life in variegated diversity not for a haughty zoology of the sneer of outrecuidance or merely the capitalization of the syndicated gains of collectivized enlightenment but the higher realm of betrothed fidelity to the tutelary plenilune dictates that are in sultry sullen broods of oligochrome to the tentative ear but swivel silently to the journeys ineffable that make life memorable and peaceable with armistice rather than desperate recoils of militarization against domesticated furor rather than foreign malevolence that depreciates the tegular carapace of conversion to summit the tropes of tramontane fables archaic in literacy but bundled in the comestion of design that are formant proprieties of spates of flamestun twinges that spurn the ferule and bound the jackals leapfrog above the bushy secrecy of a pointed swarm rather than a pointless scorn that disavows its prejudice for pride but becomes an empty vehicle of subversion rather than empowerment when the people abounding in its glorified presence  become captivated by transfixed valuable temporal achievements rather than the core of mettle itself to divide the plunder on even ground.  The fickle atoms that when divided provide the ulterior gainsay of destruction are the same unitary properties that should stand forever indivisible in the resemblance of an effigy never berated because of insensate brevity in sensible sensation but always applauded because the constitution of all matter belongs to the ephemeral spars among stars and the violence of bolides of collision rather than ramparts of desecration. The offspring of this shambolic awakening is the seminal procedure beyond the reiterative quips of awakening that seems to make few demands that are heard beyond hearsay and a great deal of ordeal ruckus and character building at the centerpiece of a mosaic permutation of fundamental perpended democracy that shelves its prerogatives to obganiate the tired point of the tiresome hackneyed narrative that seems steamy and running out of gas and thereby stranded in insular vagary. This gay-baiting ******* deserves to belong to perdition in the deepest barathrum of hell because schadenfreude should not overpower moral logic because of corrupt evil henchmen that won’t surrender a petty point in a war they will lose completely by my vindicated triumph over the ugly tittups of desiccated vigor intermediary to triumph that regales only the worst of society to curbstomp me because of ridiculous lies that deserve the strongest excoriation demanded by the exigency of this scenario because you can’t justify slavery to prove GLAFD vindicated.
I stand in solemn triumph that this psychological debauchery cannot reduce the agency of God into some petty psychological experimentation with human virtuosos to make them grand empirical diatribes of the suborned fagins of robbery and thievery that sneaks around the thickets to reprove the vindictive ****** of God against his many coagulated enemies. I am here to declare the Black Lives Matter slogan a fraud to enslave dumb people that aren’t awakened to the true trumpery of supercherie that governs our country negligently while many itch for the grievances of legal recourse but feel intimidated by the strangulation of the armies of evil promoting consternation to demerits rather than plaudits. I am a righteous agent of valor rather than a deposed reiterative squalor that vanquishes the enemy despite their background because I don’t shrink from a fight even when embattled by the shepherds of evil maleficence that simpers with disdain at my heroic attempts to beat Truman Show politics that shelve moral fiduciary duty to subsidiary status while I campaign for the valorous enrichment of God’s bounty beyond limits of the petty  finicky resolve of the enemies that surround me with finicky subversion. The inexcusable crime here is that the majority of malcontent deals with slavery rather than George Floyd whose memory is memorialized as a sopiter to the dumb people watching TV dying of senectitude that don’t research the  internet when the truth is far more glaring Facebook mafia and Silicon Valley are holding me hostage to prove a petty point about the schadenfreude of a never ending torrent of bashing Beto’ O’Rourke style that would end in a terminus of despair to promote a radical agenda that is now being hijacked by BLM despite the fact most of the momentum is being catalyzed by my injustice and the grappling moments with the demons that estrange me and suffocate my movement to squalor and entrenchment. Wake up! This is not BLM anymore it is a hijacked excuse for the slumberous old people who only watch TV and don’t do research and there is a concerted effort to limit free speech even when I have license and latitude to exercise my authority to exorcise demons that haunt this skrimch that resides in eternal evil for petty political ploys deranged in lunacy rather than ennobled by God’s justice and this maleficence will never end until my dying day because I will not resign to the pressures of divestiture to lead a prosperous life only to find perdition at the end of my path because I abide by God’s covenant without flinching and I will march on for the solidarity of liberation rather than the squalor of demerited apartheid.
White prejudice tried to systematically erase me from the records despite my continual truth in interrogation that subverted me in the most minatory way imaginable. I stand reformed by my character in the face of depredation because their faultered attempts failed. They should be degraced from their positions of primposition of the police state that avenges all petty losses in the SB era at a time when I was prone to querulousnesss. Benumbed by crisis the world will be inoculated from truth to subversive values that inculcate the vulnerable rather than exonerate the bridewells of encomium. I justify my works by God’s compassion to bless me with such encomium even in these balkanizing circumstances that we all might be remediated by the grace of the one who sent us to the missionary zeal to compunction that delivers the sentinel vision of terriers of goodwill and justice!

747

It dropped so low—in my Regard—
I heard it hit the Ground—
And go to pieces on the Stones
At bottom of my Mind—

Yet blamed the Fate that flung it—less
Than I denounced Myself,
For entertaining Plated Wares
Upon my Silver Shelf—

I'm the paper man
I witnessed you drop your papers
And refused to help
Because I'm a rolling paper
I'm never stationary
When I float in paper planes
My life starts tearing
When your presence equals pain
For I only saw you
With my paper view
We couldn't be two
When you're pay-per-view
I live a paper life
When the date never leaves the calendar
And people enjoy the satisfaction of cutting me
Like I'm construction paper
So I build to block them away
My face becomes paper mache
Searching for another way
I found relief in a bottle in a paper bag
It wasn't long until I saw the red flags
In the government serving me my papers
Even though I denounced them as takers
They kept pushing paper
My life regimented by municipalities
Burying me in paperwork
Like the employment I attained
To make my life spill off the page
And bleed into your's
Otherwise
Life's a paper chore
And the pirates keep stealing papyrus
That's alright
I've become the paper King Midas

We pass the
walled incline
of Barbour Park

during the day
a foreboding
patch…an open
air market for
the slave merchants
hustling crack and
**** drippin ****
that's been stepped
on so many times
its a wonder the cut
can still chide a high
out of a wrangled soul

the park’s
modest elevation
is an advantageous
lookout for
runners dealing
dimes while
petty ante
gangstas
daydream
gun blazing glories
of their next big job

not long ago
the park was
refurbed with
an industrial
strength plastic
Jungle Jim,
soon after
the park was
condemned
as a no go
zone for kids,
the litter of
hypodermic
needles and
mounds of
lead spiked
soil, deemed
a public health
risk for youth...
quickly
repurposed
as a crib
for ballers…

back in the
day, the shady
pocket park
lifted Paterson’s
citizenry off
the heated
pavements of
a bustling
thoroughfare

a respite from
the pulsing
tensions of urbanity,
a secular sanctuary,
balancing the urgent
industry of commerce
with the propriety of
residential life

compacting a
brief escape
from the clanging
metronome with
a viewing stand
offering elevation...
a heightened
perspective on
life’s parade
marching
up and down
Broadway…

this urban
oasis planted
at the center
of Silk City’s
grandiloquent
boulevard,
occupies
the most
democratic
equidistant
transit point
between opulent
Eastside mansions
of livin large tycoons
at one end….
and the
industrial district of
The Great Falls,
rising at Broadway’s
western terminus,
assiduously
manufacturing
dollars for the darlings
of fortune and
subsistence for
workers yearning to taste
the crumbs of
prosperity that may fall
from the tables of
opportunity

the park once a
pleasant face of
the landlocked
4th Ward filled
with homage to
a nation's greatest
citizens, Hamilton,
Rosa Parks,
Lafayette,
Madison, Fulton,
Montgomery and
Franklin has
denounced the
virtuous pursuit of
their aspirational
yearnings

now playas
feast on
the mead
of sustenance
harvested from
emaciated streets

commerce has taken
up full residency...
the wards cottage industry
cannibalizing
homes, hoods and
homeboys

as the
4th Ward
grows ugly,
the healthy
matrix of
bustling
street life
breaks down
the peeps
weakened
lay prostate
offer veins
to blood *******
predators
roaming
distressed
going south
neighborhoods

wise guy
knuckleheads,
get busy
gaming
the system
short changing
themselves and
hustling game
to get by
in the sweet bye
and buy of life

at night
a back lit
Barbour Park
floods with the
yellow haze of
blinking Fair St.
lamp posts
and the pulsing
halations
crowning the
Baptist's
of St. Luke's

sentient figures
shift between
park benches
flitting among the
black torsos
of skeletal trees
blending into
the faded
complexion
of abandoned
swing sets

I swear I see
Hurricane Carter
shadow boxing
dancing
around a gangling
Elm, jabbing
away, lifting
a sweet uppercut
working combos
of left hooks
and right crosses
hoping to drop an
intractable
presence
banging away
at a body politic
forming the walls
of taunting
inequities

Hurricane stays
busy delivering
body blows
to burst
through the
prison bars
surrounding
Barbour Park

Music selection:
Bob Dylan, Hurricane

Paterson
01/30/13
jbm

A fragment from extended poem Silk City PIT.  
Published today to honor the death of Rubin Hurricane Carter.
May he find the freedom in eternal rest that eluded him during his lifetime.

POETRY AND ITS IMPACT ON HUMANITY

Today the word poetry evokes images of love and sentimentality, but the term romanticism has a much wider meaning. It covers a choice of developments in art, literature, music, dance and philosophy, spanning the late 20 th and early 21 st centuries.

The romantics would not have used the term themselves and the label was applied retrospectively, from around the middle of the 20 th century. Man was born free in this virtual environment of real life but, everywhere he is in chains. During the romantic period major transitions took place in culture, as dissatisfied intellectuals and artists challenged the establishment.

Almost all the romantic poets were at the very heart of this movement. They were inspired by a desire for liberty, and they denounced the misuse of the poor.There was a highlight on the significance of the individual; a conviction that people should follow ideals rather than imposed conventions and rules. The romantics renounced the rationalism and order linked with the preceding clarification era, stressing the importance of expressing authentic personal feelings.

They had a real sense of responsibility to their fellow men: they felt it was their duty to use their poetry to inform and inspire others, and to change the humanity and their social attitude. Poet Rumpa Ray Ghosh believe in this theory on life and poetry of this time.

A PASSIONATE POET OF THIS TIME

For Poet Rumpa Ghosh, even a quatrain is what in a verse, which makes someone to cry or to laugh, or just be silent, makes your twinkle, makes you want to do this or that or nothing, makes you know that you are alone in the unknown world, that your bliss and suffering is forever shared and forever all your own.
Poetry is taking at the heartstrings, and making music within our solitude in life. Rumpa Ray Ghosh is a poet of profound obsession towards composing lyrical form of poetry. Her poetic enthusiasm makes her verses, extremely impressive and highly alluring. She is fast budding poetess of wisdom and emotional response. She had completed her Masters degree from University of Calcutta, though she is from Calcutta currently living in Mumbai.She started composing poems since her young age.

Intentionally or innocently, many of the poets are most often trying to fill a vast space with things that cannot satisfy fully. We look forward to fill the void with our own possessions for comfort, but unfortunately we normally end up wanting more and more. We try to fill it with relationships or pleasures, but we end up feeling even more empty and further more depressed than from the point where and when we commenced the discontentment as these thoughts were well presented by Rumpa Ray Ghosh in her poems, namely, “ The Roof”, “ The broken house “.
The only place that we can really find true fulfilment and gratification is in the hands of divine God. We need to recall and allow our convictions, not in circumstances, to govern our sense of contentment. The anthology freshly illuminates many excellent lyrics and short poems and are highly valued regardless of its freestyle genre.
For both the poet’s, self-consciousness is connected to the new eminence established to poetry by the feelings of the self, which truly resembles the title of the anthology, “ The Musical Marvels of Self “. Her poems are lyrical, close to heart, soft and romantic. The scrupulous flow in her rhyme magnetizes the readers. Her works were widely published in many national and international journals. She is a regular blogger. She takes the images of her writing from simple every day incidents, uses metaphors and imagery to add grace in her skill of presentation.
Her language is simple, easily understood by lay man, quite touching and heart rendering. Her first book " Musical Marvels of Self ", an anthology of 43 poems came out through Zorba publishers.

The anthology was a combined effort in association with honourable poet Dr Ujjwala Kakarala during September 2017 Besides, being a talented poetess of lyrics, she was an excellent singer Proficient in Bengali folksongs, Rabindra Sangeet and Nazrulgeeti and ghazals and has sung in numerous local stage shows. Rabindra Sangeet merge gracefully into Tagore's literature, most of which—poems or parts of single scene plays alike—were beautifully transformed or converted to lyrical formats. Influenced by the “ Thumri “ style of classical vocal music, this has made the entire scope of human emotion, ranging from his early songs-like Brahma devotional hymns to human soul.
This has emulated the tonal color of classical “ragas “to varying extents.
Earlier, She had also the chance to attain a position as Quarter-finalist in BBC Mastermind Family Quiz competition aired on Disney Channel.Poet Rumpa Ray Ghosh, an Indian by nationality, she hails from West Bengal, the “ City of Joy “, but currently living in Mumbai, Maharashtra, India. She is by occupation a teacher, content writer and a blogger. By obsession she is a poetess and a singer. She has completed her post-graduation and B.Ed. from the University of Calcutta. She has worked as a teacher in St. Thomas School, Mumbai, as a content-writer for ‘Pratham’ (NGO) and as an English curriculum developer in Vibgyor High School in Mumbai.
She publishes her writings on her own blog with a name ( fragmentofimagination). She is also a writer for some literary groups. Some of her poems have been published in national anthologies. Recently one of her poems has been published in a US e-magazine "Beyond Borders” in a popular poetry site. She has also participated in an open-mic poetry reciting performance in the Prithvi theater arena in Mumbai. Being Proficient in classical vocal music, she had the opportunity to perform in classical vocal music on various musical events. She is a Sangeet Visharad from Bhatkhande Sangit Vidyapith, Lucknow and is trained under Late Pandit Vinayak Vohra. More tha a Poetess having a deep passion in writing, she enjoys dance, music and teaching his students as part of her professional skills. Stay blessed in all ways at all times.

WILLIAMSJI MAVELI